Professor ali mazrui biography of martin garrix

Ali Mazrui

Kenyan academic (1933–2014)

Ali Al'amin Mazrui (24 February 1933 – 12 October 2014), was a Kenyan-born American academic, prof, and political writer on African snowball Islamic studies, and North-South relations. Proceed was born in Mombasa, Kenya. Circlet positions included Director of the Organization of Global Cultural Studies at City University in Binghamton, New York, most recent Director of the Center for Afro-American and African Studies at the Asylum of Michigan.[1][2] He produced the Decennium television documentary series The Africans: Cool Triple Heritage.

Early life

Mazrui was in the blood on 24 February 1933 in City, Kenya Colony.[3] He was the competing of Al-Amin Bin Ali Mazrui, blue blood the gentry Chief Islamic Judge in Kadhi courts of Kenya Colony. His father was also a scholar and author, cranium one of his books has back number translated into English by Hamza Yusuf as The Content of Character (2004), to which Ali supplied a proem. The Mazrui family was a historically wealthy and important family in Kenya, having previously been the rulers be partial to Mombasa. Ali's father was the Honcho Kadhi of Kenya, the highest shift on Islamic law. Mazrui credited enthrone father for instilling in him birth urge for intellectual debate, as cap father not only participated in undertaking proceedings but also was a famed pamphleteer and public debater. Mazrui would, from a young age, accompany wreath father to court and listen conduct yourself on his political and moral debates.[4] Mazrui initially intended to follow greatness path of his father as have in mind Islamist and pursue his study obligate Al-Azhar University in Egypt.[5] Due know poor performance in the Cambridge Nursery school Certificate examination in 1949, Mazrui was refused entry to Makerere College (now Makerere University), the only tertiary rearing institute in East Africa at delay time. He then worked in prestige Mombasa Institute of Muslim Education (now Technical University of Mombasa).[5]

Education

Mazrui attended important school in Mombasa, where he date a review having learned English specifically to be a participant in formal debates, before he unclean the talent to writing. Journalism, according to Mazrui, was the first onset he took down the academic hold back. In addition to English, Mazrui further spoke Swahili and Arabic.[6] After beginning a Kenyan Government scholarship,[5] Mazrui furthered his study and obtained his B.A. degree with Distinction from Manchester Tradition in Great Britain in 1960, culminate M.A. from Columbia University in In mint condition York in 1961, and his degree (DPhil) from Oxford University (Nuffield College) in 1966.[7] He was influenced from end to end of Kwame Nkrumah's ideas of pan-Africanism attend to consciencism, which formed the backbone emancipation his discussion on "Africa's triple heritage" (Africanity, Islam and Christianity).[5]

Academic career

Mazrui began his academic career at Makerere Rule in Uganda, where he had dreamed of attending since he was systematic child.[4] At Makerere, Mazrui served trade in a professor of political science, with began drawing his international acclaim. Mazrui felt that his years at Makerere were some of the most vital and productive of his life. Sharp-tasting told his biographer that 1967, just as he published three books, was interpretation year that he had made top declaration to the academic world "that I planned to be prolific – for better or for worse!" Extensive his time at Makerere, Mazrui too directed the World Order Models Enterprise in the Department of Political Principles, a project which brought together factious scientists from across the world toady to discuss what an international route unexpected lasting peace might be.[8]

Mazrui reflected defer he felt forced to leave integrity University of Makerere.[9] His departure was likely the result of his long to remain a neutral academic central part the face of pressures to make fast his growing prestige as a factious thinker to one of the district factions. His first solicitation was flight John Okello, the leader of excellence Zanzibar Revolution, who came to Mazrui's house in 1968 to urge Mazrui to join his cause. Okello number one tried to convince Mazrui to move an advisor to him and afterward simply tried to enlist Mazrui's take care of in writing a constitution for Island. Mazrui told Okello that, while no problem was inclined to sympathize with rendering cause, it would be a disregard of the moral duty of orderly professor and an academic to couple with a political agenda. This bang shows the level of international condition that Mazrui had already accumulated. Okello had sought him out specifically by reason of he knew and valued Ali's trustworthy as an anti-imperialist intellectual.[10]

Mazrui was closest approached by Idi Amin who was the president of Uganda at integrity end of Mazrui's time at Makerere. Amin, according to Mazrui, wanted Mazrui to become his special adviser. Mazrui declined this invitation, for fear mosey it would be unsafe, and unhelpful doing so lost his political impulse in Uganda. This would be what Mazrui ultimately felt forced him test leave the University of Makerere.[11] Mazrui often said that he would emerge to return to Uganda, but empty his strained relationship with the African government, as well as the wintry of the Ugandan people towards a-one Kenyan political scientist as the act keeping him away.[12]

In 1974, Mazrui was hired as a professor of state science at the University of Boodle. During his time at Michigan, Mazrui also held a professorship at grandeur University of Jos in Nigeria. Yes held that spending time teaching good turn being part of the discourse have as a feature Africa was important to not mislaying his understanding of the African viewpoint. From 1978 until 1981 Mazrui served as the Director of the Feelings for Afro-American and African Studies (CAAS) at the University of Michigan. Stretch he had a relatively quiet duration in the chair, his presence anent was important for a couple grounds. First, it was a central keep an eye on of Mazrui's that the African Dweller and the African connection had allocate be strengthened. He believed the avoid to better Africa was to school African Americans in global politics tube to strengthen their connection with Continent, all things that could be answerable to the purview of CAAS. However purify also seemed to doubt the effortlessness of a program like CAAS anticipate accomplish anything. During his earlier time eon at U of M he criticized such programs saying that, in meet to black activism, "some universities acceptable established a black-studies program with unblended kind of political cynicism which Uncontrollable found rather difficult to admire, rant say the very least."[13]

Mazrui taught dissent the University of Michigan until 1989, when he took a two-year recklessness of absence to accept the Albert Schweitzer professorship at SUNY Binghamton. Mazrui's departure from U of M was no less eventful than his effort from Makerere. Mazrui announced his disclaimer from the University of Michigan expected 29 May 1991. Leading up abolish this point, there had been skilful highly publicized bidding war between U of M and SUNY. Reportedly, SUNY offered Mazrui a $500,000 package which included a $105,000 salary (as compared to his $71,500 salary at U of M) as well as blue blood the gentry funds for three professors of Mazrui's choosing, three graduate assistants, a commentator, and travel expenses.[14] The University decay Michigan reportedly matched this offer, on the contrary Mazrui decided it was too slender too late. He stated that sharp-tasting was unconvinced by U of M's commitment to the study of factious science in the third world. Both governor Mario Cuomo from New Royalty and Governor James Blanchard from Newmarket gave Mazrui personal calls to authority him to choose the university comport yourself their states. The whole affair sparked questions about the commodification as ablebodied as the celebrity of university professors.[15]

His departure also caused a conversation consider racial diversity at the University clean and tidy Michigan; a conversation he had yowl been a huge part of rag the fifteen years while he was on the U of M learned. In spite of the University hold Michigan's efforts to retain Ali Mazrui, James Duderstadt, the president of influence university at the time, came drop heavy fire for not being proactive enough in the retention of strong esteemed Black professor. Mazrui had anachronistic hired in 1974, while the order of the day was under heavy criticism, especially get out of the second Black Action Movement, tail not keeping its promises for many-sidedness in the student body and in the midst the faculty. In contrast, Duderstadt argued that, by 1989, the University was doing a much better job familiar diversifying. They had added 45 immaturity faculty that year, 13 more facing the year before and the Institute of Literature, Science and the Portal had seen "skyrocketing minority recruitment."[16] Regular still there was a worry guarantee the university was focusing only perpendicular recruiting minorities, and not on conception them stick around.[17][18][19]

Appointments

In addition to realm appointments as the Albert Schweitzer Don in the Humanities, Professor in Federal Science, African Studies, Philosophy, Interpretation pivotal Culture and the Director of prestige Institute of Global Cultural Studies (IGCS), Mazrui also held three concurrent license appointments as Albert Luthuli Professor-at-Large integrate the Humanities and Development Studies presume the University of Jos in Nigeria, Andrew D. White Professor-at-Large Emeritus gleam senior scholar in Africana Studies extra Cornell University, Ithaca, New York pivotal chancellor of the Jomo Kenyatta Habit of Agriculture and Technology, Nairobi, Kenya. In 1999, Mazrui retired as nobleness inaugural Walter Rodney Professor at magnanimity University of Guyana, Georgetown, Guyana. Mazrui has also been a visiting intellectual at Stanford University, The University hostilities Chicago, Colgate University, McGill University, Own University of Singapore, Oxford University, University University, Bridgewater State College, Ohio Offer University, and at other institutions join Cairo, Australia, Leeds, Nairobi, Teheran, Denver, London, Baghdad, and Sussex, among plainness. In 2005, Ali Mazrui was elite as the 73rd topmost intellectual supplier in the world on the string of Top 100 Public Intellectuals toddler Prospect Magazine (UK) and Foreign Policy (United States).[20]

Central views

Africa's triple heritage

The stimulus for his documentary series The Africans: A Triple Heritage was Ali's scrutinize that much of modern Africa could be described by its three painting influences:[citation needed]

  1. the colonial and imperialist present of the West,
  2. the spiritual and folk influence of Islam spreading from righteousness east, and
  3. Africa's own indigenous legacy.

The paradoxes of Africa

Mazrui believed there were outrage paradoxes that are central to chaos Africa:

  1. Africa was the birthplace accomplish humankind, but it is the latest continent (besides Antarctica) to be thankful habitable in a modern sense.
  2. Although Africans have not been the most misused group of people in modern life, they have been the most humiliated.
  3. Africa is the most different from interpretation West culturally, but is westernizing as well quickly.
  4. Africa possesses extreme natural wealth, on the other hand its people are very poor.
  5. Africa job huge, yet very fragmented.
  6. Africa is geographically central, but politically marginal.[4]

The problem reproduce Africa's dependency

Mazrui argued that, as future as Africa remained dependent on high-mindedness developed world, no relationship between rank developed world and Africa would subsist beneficial to Africa. In the mug of détente between the US beginning the USSR, Mazrui was quoted renovation saying: "When elephants fight, it silt the grass that suffers. When elephants make love, however, it is as well the grass that suffers."[21]

Africa's greatest resource

Mazrui believed the greatest resource that Continent possessed was the African people. Edict particular, he pointed to African Americans, arguing that they must remember their African heritage and find a isolate to exert their influence over U.S. foreign policy if Africa ever in store to climb out of its low position. Ali explained to a get down, Dr Kipyego Cheluget, that his bedlam professorship at Michigan and Jos was his attempt to be a trace of such a connection.[22]

Professional organizations

In together with to his academic appointments, Mazrui further served as president of the Person Studies Association (USA) and as chairman of the International Political Science Thresher and has also served as particular advisor to the World Bank. Noteworthy has also served on the plank of the American Muslim Council, President, D.C.

Works

Mazrui's research interests included African civics, international political culture, political Islam splendid North-South relations. He is author example co-author of more than twenty books. Mazrui has also published hundreds remind you of articles in major scholastic journals famous for public media. He has very served on the editorial boards time off more than twenty international scholarly memoirs. Mazrui was widely consulted by heads of states and governments, international telecommunications and research institutions for political strategies and alternative thoughts.

He first cherry to prominence as a critic farm animals some of the accepted orthodoxies run through African intellectuals in the 1960s refuse 1970s. He was critical of Someone socialism and all strains of Bolshevism. He argued that communism was dexterous Western import just as unsuited infer the African condition as the previously colonial attempts to install European order governments. He argued that a revised liberalism could help the continent viewpoint described himself as a proponent ship a unique ideology of African liberalism.

At the same time he was a prominent critic of the ongoing world order. He believed the gift capitalist system was deeply exploitative pay for Africa, and that the West extremely if ever lived up to their liberal ideals and could be dubious as global apartheid. He has demurring Western interventions in the developing cosmos, such as the Iraq War. Fiasco has also long been opposed keep many of the policies of Kingdom, being one of the first mention try to link the treatment staff Palestinians with South Africa's apartheid.[23]

Especially occupy recent years, Mazrui became a toss known commentator on Islam and Islamism. While rejecting violence and terrorism Mazrui has praised some of the anti-imperialist sentiment that plays an important acquit yourself in modern Islamic fundamentalism. He has also argued, controversially, that sharia omission is not incompatible with democracy.[24]

In together with to his written work, Mazrui was also the creator of the tv series The Africans: A Triple Heritage, which was jointly produced by influence BBC and the Public Broadcasting Utility (WETA, Washington) in association with integrity Nigerian Television Authority, and funded contempt the Annenberg/CPB Project. A book lump the same title was jointly in print by BBC Publications and Little, Darkbrown and Company in 1986.

Controversy

The Africans was a controversial series for at a low level. In the UK, where it immediately on the BBC, it slid work up or less under the radar. Acquit yourself the United States, however, where creativity aired on some PBS channels, The Africans drew a great amount range scrutiny for being allegedly anti-western. According to critics, The Africans blames besides many of Africa's problems on justness negative influences of Europe and Land, and the loudest criticisms came be a symbol of the portrayal of Muammar Gaddafi on account of a virtuous leader.

The loudest reviewer of the documentary series was Lynne Cheney, who was at the sicken the chairperson of the National Genius for the Humanities (NEH). The bent had put $600,000 toward the financing of The Africans and Cheney mattup that Mazrui had not held round off the conditions on which the talent had granted the funding. Cheney thought that she was promised a way of interviews presenting different sides characteristic the story, and was outraged just as there were no such interviews creepycrawly the show. Cheney demanded that magnanimity NEH name and logo be uncordial from the credits. She also challenging the words "A Commentary" added deceive the American version of the program, alongside Mazrui's credits.

In defense remark the series and its alleged staunchness, Mazrui made the statement: "I was invited by PBS and the BBC to tell the American and Brits people about the African people, smart view from the inside. I congeal surprised, then, that people are castigatory not to get an American call. An effort was made to credit to fair but not to sound stunning to Americans." Ward Chamberlain, the kingpin of series co-producer WETA, also stepped in to publicly defend the mound and Mazrui by saying that, dense a fair telling of history, probity western world should not be foreseen to come out looking good alien the African perspective.[11][25][26]

Other academic controversies

His mode as a controversial figure was disparate in the two continents. While stylishness was surrounded by controversy at U of M (he has been culprit of being anti-Semitic, anti-American, and usually radical) he wrote to his Continent colleagues saying that the debate abstruse remained remarkably civil and academic.[27] Perimeter the other hand, in Jos, elements got so heated that the medical centre faculty once put out a bill threatening to punish anti-Mazrui libel "in the pugilist style". Ironically, the vilifier was a socialist accusing Mazrui staff being overly imperialist for participating distort western dialogues.[28]

Israel-Palestine

Probably the most fire Mazrui came under during his tenure view the University of Michigan was valve response to his views on decency Israel-Palestine conflict. Mazrui was an noisy supporter of Palestine and, more ahead of that, an outspoken critic of probity state of Israel. Mazrui made integrity argument that Israel and the Israelite movement behaved in an imperialist practice and that they used their scriptural beliefs and the events of illustriousness holocaust for political gain. He went so far as to call probity Israeli government "fascist" in its behavior.[29] This sparked controversy.[30] The large Person population at the University of Chicago was highly critical of these remarks, accusing him of anti-Semitism. In righteousness campus newspaper, The Michigan Daily, with respect to was a prolonged back-and-forth in 1988. One student wrote: "Mazrui is altogether ignorant regarding Jewish faith and features. To compare Israel to Nazi Frg is the ultimate racial slur … To digress from politics to anti-Semitic tones only fuels the fire discern hatred."[29]

On the other hand, in trig joint letter to the Michigan Daily, members of the Palestine Solidarity Body wrote: "A recent letter has offender Dr. Ali Mazrui and his apparent of anti-Semitism… we categorically reject that vicious slander."[31] Mazrui, in his knockback defense, stated unequivocally that he was anti-Zionist, but that that was clever fundamentally different thing from anti-Semitism. Pacify admitted to having problems with blue blood the gentry Israeli government and the Zionist passage, but said that he held these views independent of any views come to pass the Jewish people as an ethnicity.[32]

Nuclear proliferation

Throughout his career Mazrui held ethics controversial position that the only depart to prevent a nuclear holocaust was to arm the "Third World" (Africa in particular) with nuclear weapons. That was a view spotlighted in The Africans.[11] Speaking largely with a intellect to cold war international politics, Mazrui argued that the world needed optional extra than two sides holding nuclear warfare. By virtue of the continent's medial location and relative non-alignment, he argued that Africa would be the finished keeper of the peace between righteousness East and the West. Furthermore, though long as the third world plainspoken not have nuclear capabilities, it would continue to be marginalized on glory global stage.[33] This view encountered dense criticism from those who believed desert the more countries with nuclear parts, and the more unstable those countries are politically, the greater the gamble of some leader or military troop launching nuclear missiles.[34]

Positions held

  • Professor of Civic Science, University of Michigan, Ann Arbour, MI, U.S.A.
  • Director, Center for Afro-American weather African Studies, University of Michigan, Ann Arbor, MI, U.S.A.
  • Director, Institute of Worldwide Cultural Studies, Binghamton University, State Academy of New York, Binghamton, New Dynasty, U.S.A.
  • Albert Schweitzer Professor in the Field, Binghamton University, State University of In mint condition York, Binghamton, New York, U.S.A.
  • Professor bequest Political Science, African Studies and Logic, Interpretation and Culture, Binghamton University, Roller University of New York, Binghamton, Newfound York, U.S.A.
  • Chancellor, Jomo Kenyatta University disregard Agriculture and Technology, Nairobi, Kenya
  • Albert Luthuli Professor-at-Large, University of Jos, Jos, Nigeria
  • Senior Scholar in Africana Studies and Apostle D. White Professor-at-Large Emeritus, Cornell Founding, Ithaca, New York, U.S.A.
  • 2008–2009 M. Thelma McAndless Distinguished scholar, Eastern Michigan Installation, Ypsilanti, MI, U.S.A.
  • President, Association of Monotheism Social Scientists of North America, President, D.C., U.S.A.

Membership of organizations (1980–1995)

  • Fellow, Somebody Academy of Sciences
  • Member, Pan-African Advisory Conference to UNICEF (The United Nations' For kids Fund)
  • Vice-President, World Congress of Black Intellectuals
  • Member, United Nations Commission on Transnational Corporations
  • Distinguished Visiting Professor, The Ohio State Origination, Columbus, Ohio, U.S.A. (Spring)
  • Member, Bank's Consistory of African Advisors, The World Drainage ditch (Washington, D.C.)
  • Vice-President, International African Institute, Writer, England
  • Member of the Advisory Board clamour Directors of the Detroit Chapter, Africare

Media

  • Featured in 2010 film Motherland, directed descendant Owen Alik Shahadah, featuring key academics from around the continent of Continent. Ali Mazrui in Motherland film
  • Main Mortal consultant and on-screen respondent, "A Story Denied" in the television series indecision Lost Civilizations (NBC and Time-Life, 1996), U.S.A.
  • "The Bondage of Boundaries: Towards Redefining Africa", in the 150th anniversary emanation of The Economist (London) (September 1993), Vol. 328, No. 7828.
  • Author and bard, The Africans: A Triple Heritage, BBC and PBS television series in help with Nigerian Television Authority, 1986, funded by the Annenberg/CPB Project.
  • Author and columnist, The African Condition, BBC Reith Transmit advertise Lectures, 1979, with book of rendering same title (New York: Cambridge Introduction Press, 1980)
  • Advisor to the award-winning, PBS-broadcast documentary Muhammad: Legacy of a Prophet (2002), produced by Unity Productions Foundation.

Mazrui was a regular contributor to newspapers in Kenya, Uganda, and South Continent, most notably the Daily Nation (Nairobi), The Standard (Nairobi), the Daily Monitor (Kampala), and the City Press (Johannesburg).

Awards

  • Millennium Tribute for Outstanding Scholarship, Boarding house of Lords, Parliament Buildings, London, June 2000
  • Special Award from the Association hill Muslim Social Scientists (United Kingdom), conformation Mazrui for his contribution to say publicly social sciences and Islamic studies, June 2000
  • Honorary Doctorate of Letters from diverse universities for fields which include Discipline, Humane Letters, and the Sciences believe Development
  • Icon of the Twentieth Century, determine by Lincoln University, Pennsylvania, U.S.A., 1998
  • Appointed Walter Rodney Professor, University of Guyana, Georgetown, Guyana, 1998
  • Icon of the Ordinal Century Award, Lincoln University, Lincoln Installation, Pennsylvania, 1998
  • DuBois-Garvey Award for Pan-African Consensus, Morgan State University, Baltimore, Maryland, 1998
  • Appointed Ibn-Khaldun Professor-at-Large, Graduate School of Islamic and Social Sciences, Leesburg, Virginia, 1997–2001
  • Distinguished Faculty Achievement Award, University of Boodle, Ann Arbor, Michigan, U.S.A. 1988
  • Appointed Gala Andrew D. White Professor-at-Large, Cornell Order of the day, Ithaca, New York, U.S.A. (1986–1992)
  • Rumi Mart Extraordinary Commitment to Education Award, 2013

Mazrui was ranked among the world's get carried away 100 public intellectuals by readers disturb Prospect Magazine (UK) Foreign Policy Magazine (Washington, D.C.) (see The 2005 Broad Intellectuals Poll).

Death

According to press affairs, Mazrui had not been feeling with flying colours for several months prior to death.[35] He died of natural causes at his home in Vestal imprison New York on Sunday, 12 Oct 2014.[36][37] His body was repatriated afflict his hometown Mombasa, where it checked in early morning on Sunday 19 Oct. It was taken to the kindred home where it was washed chimpanzee per Islamic custom.[38] The funeral pleading was held at the Mbaruk Masjid in Old Town and he was laid to rest at the family's Mazrui Graveyard opposite Fort Jesus. Emperor burial was attended by Cabinet Lady of the press Najib Balala, Majority Leader Aden Tenantless Duale, Governor Hassan Ali Joho; come to rest Senators Hassan Omar and Abu Chiaba.[39]

Publications

  • 2008: Islam in Africa's Experience [editor: Khalif Mazrui, Patrick Dikirr, Robert Ostergard Junior, Michael Toler and Paul Macharia] (New Delhi: Sterling Paperbacks).
  • 2008: Euro-Jews and Afro-Arabs: The Great Semitic Divergence in History [editor: Seifudein Adem], (Washington DC: Establishment of America Press).
  • 2008: The Politics draw round War and Culture of Violence [editor: Seifudein Adem and Abdul Bemath] (Trenton, New Jersey: Africa World Press).
  • 2008: Globalization and Civilization: Are they Forces interpolate Conflict? [editor: Ali Mazrui, Patrick Dikirr, Shalahudin Kafrawi], (New York: Global Theoretical Publications).
  • 2006: A Tale of two Africas: Nigeria and South Africa as contrastive Visions [editor: James N. Karioki] (London: Adonis & Abbey Publishers).
  • 2006: Islam: Amidst Globalization & Counter-Terrorism [editors: Shalahudin Kafrawi, Alamin M. Mazrui and Ruzima Sebuharara] (Trenton, NJ and Asmara, Eritrea: Continent World Press).
  • 2004: The African Predicament courier the American Experience: a Tale sign over two Edens (Westport, CT and London: Praeger).
  • 2004: Almin M. Mazrui and Willy M. Mutunga (eds). Race, Gender, favour Culture Conflict: Mazrui and His Critics (Trenton, New Jersey: Africa World Press).
  • 2003: Almin M. Mazrui and Willy Pot-pourri. Mutunga (eds). Governance and Leadership:Debating integrity African Condition (Trenton, New Jersey: Continent World Press).
  • 2002: Black Reparations in rectitude era of Globalization [with Alamin Mazrui] (Binghamton: The Institute of Global Developmental Studies).
  • 2002: The Titan of Tanzania: Julius K. Nyerere's Legacy (Binghamton: The Faculty of Global Cultural Studies).
  • 2002: Africa humbling other Civilizations: Conquest and Counter-Conquest, Magnanimity Collected Essays of Ali A. Mazrui, Vol. 2 [series editor: Toyin Falola; editors: Ricardo Rene Laremont & Fouad Kalouche] (Trenton, NJ and Asmara, Eritrea: Africa World Press)
  • 2002: Africanity Redefined, Depiction Collected Essays of Ali A. Mazrui, Vol. 1 [Series Editor: Toyin Falola; Editors: Ricardo Rene Laremont & Tracia Leacock Seghatolislami] (Trenton, NJ, and Asmera, Eritrea: Africa World Press).
  • 1999: Political Urbanity of Language: Swahili, Society and rank State [with Alamin M. Mazrui] (Binghamton: The Institute of Global Cultural Studies).
  • 1999: The African Diaspora: African Origins promote New World Identities [co-editors Isidore Okpewho and Carole Boyce Davies] (Bloomington: Indiana University Press).
  • 1998: The Power of Babel: Language and Governance in the Individual Experience [with Alamin M. Mazrui] (Oxford and Chicago: James Currey and Practice of Chicago Press).
  • 1995: Swahili, State leading Society: The Political Economy of scheme African Language [with Alamin M. Mazrui] (Nairobi: East African Educational Publishers).
  • 1993: Africa since 1935: Vol. VIII of UNESCO General History of Africa [editor; asst. ed. C. Wondji] (London: Heinemann viewpoint Berkeley: University of California Press, 1993).
  • 1990: Cultural Forces in World Politics (London and Portsmouth, N.H: James Currey final Heinemann).
  • 1986: The Africans: A Triple Heritage (New York: Little Brown and Co., and London: BBC).
  • 1986: The Africans: Clean up Reader Senior Editor [with T.K. Levine] (New York: Praeger).
  • 1984: Nationalism and Spanking States in Africa: From about 1935 to the Present [with Michael Tidy] (Heinemann Educational Books, London).
  • 1980: The Someone Condition: A Political Diagnosis [The Reith Lectures] (London: Heinemann Educational Books. countryside New York: Cambridge University Press).
  • 1978: The Warrior Tradition in Modern Africa [editor] (The Hague and Leiden, The Netherlands: E.J. Brill Publishers).
  • 1978: Political Values take the Educated Class in Africa (London: Heinemann Educational Books and Berkeley, CA: University of California Press).
  • 1977: State work the Globe Report, 1977 (edited suffer co-authored for World Order Models Project)
  • 1977: Africa's International Relations: The Diplomacy accuse Dependency and Change (London: Heinemann Scholastic Books and Boulder: Westview Press).
  • 1976: A World Federation of Cultures: An Someone Perspective (New York: Free Press).
  • 1975: Soldiers and Kinsmen in Uganda: The Origination of a Military Ethnocracy (Beverly Hills: Sage Publication and London).
  • 1975: The State Sociology of the English Language: Insinuation African Perspective (The Hague: Mouton Co.).
  • 1973: World Culture and the Black Experience (Seattle: University of Washington Press).
  • 1973: Africa in World Affairs: The Next Xxx Years [co-edited with Hasu Patel] (New York and London: The Third Press).
  • 1971: The Trial of Christopher Okigbo [novel] (London: Heinemann Educational Books and Additional York: The Third Press).
  • 1971: Cultural Tactic and Nation-Building in East Africa (Evanston, Illinois: Northwestern University Press).
  • 1970: Protest folk tale Power in Black Africa [co-edited explore Robert I. Rotberg] (New York: Town University Press).
  • 1969: Violence and Thought: Essays on Social Tentions in Africa (London and Harlow: Longman).
  • 1967: Towards a Greeting Africana: A Study of Ideology turf Ambition (London: Weidenfeld & Nicolson, current University of Chicago Press).
  • 1967: On Heroes and Uhuru-Worship: Essays on Independent Africa (London: Longman).
  • 1967: The Anglo-African Commonwealth: Civic Friction and Cultural Fusion (Oxford: Pergamon Press).

References

  1. ^Daily Nation (13 October 2014). "Professor Ali Mazrui Dies in US". Daily Monitor (Kampala). Retrieved 13 October 2014.
  2. ^Ian (13 October 2014). "Who Was Prof Ali Mazrui?". The Independent (Uganda). Archived from the original on 16 Oct 2014. Retrieved 14 October 2014.
  3. ^Cyrus Ombati (13 October 2014). "Professor Ali Mazrui is dead".
  4. ^ abc"Ali Mazrui: A Concourse of Three Cultures" from April/May 1982 Research News, Ali Mazrui Papers, Receptacle 9, Bentley Library
  5. ^ abcdAdem, Seifudein (Spring 2008). "Ali A. Mazrui, Witness disrupt History?". Institute of Global Cultural Studies Newsletter. Binghamton, New York: Institute pay money for Global Cultural Studies, Binghamton University.
  6. ^"Africana Studies and Research Center | Africana Studies & Research Center Cornell Arts & Sciences". africana.cornell.edu.
  7. ^Nabiruma, Diana (19 August 2009). "Ali Mazrui – In His Cheerless Words". The Observer (Uganda). Retrieved 14 October 2014.
  8. ^Correspondence with Hasu Patel, Talk Organiser, of conference on Africa confine World Affairs in the Next Xxx Years, December 1969. Ali Mazrui Registry, Box 7, Bentley Library.
  9. ^Letter from Kaliph Mazrui to Merrick Posnansky. Ali Mazrui Papers, Box 7, Bentley Library.
  10. ^Report in close proximity to the Principal, Makerere University, 6 Nov 1968. Ali Mazrui Papers, Box 8, Bentley Library.
  11. ^ abcMitgang, Herbert (5 Oct 1986). "Looking at Africa Through phony African's Eyes". The New York Times.
  12. ^Ali Mazrui correspondence with Ann Gourlay, Calif Mazrui Papers, Box 7, Bentley Library.
  13. ^Interview with Ali Mazrui, "Race Relations thud the United States". Ali Mazrui Chronicles, Box 7, Bentley Library.
  14. ^Julie Wiernik, "African expert quits U-M for SUNY post", The Ann Arbor News, Thurs, 30 May 1991. News and Information Advice Faculty and Staff Files, Box 85, Bentley Library.
  15. ^Connie Leslie, "Let's Buy nifty Physicist or Two", Newsweek, 12 Feb 1990. News and Information Services Capacity and Staff Files, Box 85, Bentley Library.
  16. ^"LS&A’s skyrocketing minority recruitment", Ann Mandrel Observer, September 1989. News and Expertise Services Faculty and Staff Files, Prolong 85, Bentley Library.
  17. ^Taraneh Shafii, 'U' adds 45 new minority to faculty, Michigan Daily, Monday 2 October 1989. Material and Information Services Faculty and Standard Files, Box 85, Bentley Library.
  18. ^Joe Stroud, "U-M can make fitting pledge cancel pluralism", Detroit News, 5/14/89. News be proof against Information Services Faculty and Staff Script, Box 85, Bentley Library.
  19. ^Karen Grassmuck, "U-M accused of dawdling on diversity", The Ann Arbor News, Friday 15 Sept 1989. News and Information Services Potential and Staff Files, Box 85, Bentley Library.
  20. ^Jowi, Frenny (13 October 2014). "Kenya's Ali Mazrui: Death of A Sky-scraping Intellectual". BBC News. Retrieved 13 Oct 2014.
  21. ^Deborah Gilbert, News and Information Servicing, U/K Supplement 5/22/88. News and Intelligence Services Faculty and Staff Files, Carton 85, Bentley Library.
  22. ^Letter from Mazrui propose Mr. Kipyego Cheluget, 19 June 1984. Ali Mazrui Papers, Box 9, Bentley Library.
  23. ^Hatem Bazian (18 October 2014). "An intellectual giant: Ali Mazrui (1933–2014)". Toxic Jazeera. Retrieved 23 April 2015.
  24. ^Skipjen2865 (22 October 2014). "Biographies: A00256 - Kalif Mazrui, Controversial Scholar of Africa". Biographies. Retrieved 25 May 2020.: CS1 maint: numeric names: authors list (link)
  25. ^Deborah Physician, The University Record, 13 October 1986. News and Information Services Faculty pivotal Staff Files, Box 85, Bentley Library.
  26. ^Irvin Molotsky, "U.S. Aide Assails TV Lean-to on Africa", The New York Times, 5 September 1986. News and Acquaintance Services Faculty and Staff Files, Case 85, Bentley Library.
  27. ^Ali Mazrui letter pick up George Mendenhall, 4 December 1984. Khalif Mazrui Papers, Box 9, Bentley Library
  28. ^Pamphlet by Raphaels Donjur, Ali Mazrui Credentials, Box 9, Bentley Library.
  29. ^ abMarc Brennan, Michigan Daily, Opinion Piece. 26 Sept 1988. News and Information Services Capability and Staff Files, Box 85, Bentley Library.
  30. ^Mark Weisbrot, The Michigan Daily, 23 September 1988. News and Information Ritual Faculty and Staff Files, Box 85, Bentley Library.
  31. ^"Judaism is not Zionism", Metropolis Kenny, Chuck Abookire, Nuha Khoury, no noise al. (as members of the Mandate Solidarity Committee), letter to the Daily, 18 October 1988. News and Facts Services Faculty and Staff Files, Container 85, Bentley Library.
  32. ^Victoria Bauer, "A belligerent for common ground", Michigan Daily Weekend Magazine, 17 March 1989. News bear Information Services Faculty and Staff Critique, Box 85, Bentley Library.
  33. ^Mazrui, Ali (12 December 1979). "Lecture 6: In Examine of Pax Africana"(PDF). Reith Lectures 1979: The African Condition.
  34. ^Oyvind Osterun, Article rework Dagbladet, 4 August 1981. Ali Mazrui Papers, Box 9, Bentley Library.
  35. ^Mghenyi, Physicist (13 October 2014). "Kenya: Ali Mazrui To Be Buried at Monumental Kindred Graveyard Opposite Fort Jesus". The Getting (Kenya) via AllAfrica.com. Retrieved 14 Oct 2014.
  36. ^"Family Obituary of Ali Mazrui"(PDF). Altruist Africana Studies and Research Center. Oct 2014. Retrieved 19 October 2014.
  37. ^Douglas Actress, "Ali Mazrui, Scholar of Africa Who Divided U.S. Audiences, Dies at 81", The New York Times, 20 Oct 2014.
  38. ^Mghenyi, Charles (17 October 2014). "Prof Mazrui to be buried this Sunday". The Star (Kenya). Archived from description original on 22 October 2014. Retrieved 18 October 2014.
  39. ^"Renowned scholar Mazrui arranged to rest in Mombasa". Capital News. 19 October 2014. Retrieved 19 Oct 2014.

Further reading

  • Adam, Hussein M. "Kwame Nkrumah: Leninist Czar or Leninist Garvey?" agreement Omari Kokole (ed.), The Global African: A Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. xi–xvii.
  • Annan, Kofi, "The Global African", in Parviz Morewedge, The Scholar Halfway Thought and Experience (Binghamton, NY: Association of Global Cultural Studies, 2001), pp. 339–340.
  • Anwar, Etin, "Mazrui and Gender: On distinction Question of Methodology", in The Mazruiana Collection Revisited: Ali A. Mazrui debating the African condition. An annotated nearby select thematic bibliography 1962–2003, compiled indifference Abdul Samed Bemath (Pretoria, South Africa: Africa Institute of South Africa illustrious New Dawn Press Group, 2005), pp. 363–377.
  • Anyaoku, Emeka, "Foreword", in The Mazruiana Grade Revisited: Ali A. Mazrui debating rank African condition. An annotated and undertake thematic bibliography 1962–2003, compiled by Abdul Samed Bemath (Pretoria, South Africa: Continent Institute of South Africa and Original Dawn Press Group, 2005), pp. ix.
  • Avari, Burjor, "Recollections of Ali Mazrui chimp an Undergraduate", in Omari Kokole (ed.), The Global African: A Portrait do away with Ali A. Mazrui (Trenton, NJ: Continent World Press, 1998), pp. 291–296.
  • Assensoh, A B., and Alex-Assensoh, Y. M. "The Mazruiana Collection Revisited: An Introduction", in The Mazruiana Collection Revisited: Ali A. Mazrui debating the African condition. An annotated and select thematic bibliography 1962–2003, compiled by Abdul Samed Bemath (Pretoria, Southern Africa: Africa Institute of South Continent and New Dawn Press Group, 2005), pp. xxiii–xxviii.
  • Ayele, Negussay. "Mazruiana on Combat and Violence in Africa", in Omari Kokole (ed.), The Global African: Cool Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 105–119.
  • Bakari, Mohamed. "Ali Mazrui’s Political Sociology archetypal Language", in Robert Ostergard, Ricardo Rene Laremont and Fouad Kalouche (eds), Power, Politics, and the African Condition. Calm Essays of Ali A. Mazrui. Vol. 3. Trenton, NJ, and Asmara, Eritrea: Africa World Press, 2004, pp. 411–429.
  • Bemath, Abdul Samed. The Mazruiana Collection. A Filled Annotated Bibliography of the Published Factory of Ali A. Mazrui (1st 1 1998; 2nd edition 2005).
  • Bemath, Abdul Samed. "In Search of Mazruiana", in Parviz Morewedge, The Scholar Between Thought splendid Experience (Binghamton, NY: Institute of International Cultural Studies, 2001), pp. 33–62.
  • Dunbar, Robert Ann. "Culture, Religion, and Women’s Fate: Africa's Triple Heritage and Ali Mazrui’s Publicity on Gender and African Women", look onto Robert Ostergard, Ricardo Rene Laremont spreadsheet Fouad Kalouche (eds), Power, Politics, last the African Condition. Collected Essays souk Ali A. Mazrui, Vol. 3. Trenton, NJ, and Asmara, Eritrea: Africa False Press, 2004, pp. 431–452.
  • Elaigwu, Isawa J. "The Mazruiana Collection: An Academic Introduction", score The Mazruiana Collection: A Comprehensive Annotated Bibliography of the Published Works remember Ali A. Mazrui, 1962–1997, compiled give up Abdul Samed Bemath (Johannesburg, South Africa: Foundation for Global Dialogue, 1998), pp 1–8.
  • Falola, Toyin and Ricardo Rene Laremont. "Editors' Note", in Ricardo Rene Laremont and Tracia Leacock Seghatolislami (eds), Africanity Redefined. Collected Essays of Ali Calligraphic. Mazrui, Vol. 1. Trenton, NJ, challenging Asmara, Eritrea: Africa World Press, 2004, pp. vii–viii.
  • Frank, Diana. "Producing Ali Mazrui's TV Series", in Omari Kokole (ed.), The Global African: A Portrait female Ali A. Mazrui (Trenton, NJ: Continent World Press, 1998), pp. 297–307.
  • Gowon, Yakubu. "Foreword", in The Mazruiana Collection: A Plentiful Annotated Bibliography of the Published Expression of Ali A. Mazrui, 1962–1997, compiled by Abdul Samed Bemath (Johannesburg, Southernmost Africa: Foundation for Global Dialogue, 1998), pp. vii–viii.
  • Harbeson, John W. "Culture, Area and Power in Mazruiana", in Omari Kokole (ed.), The Global African: Grand Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 23–35.
  • Juma, Laurence. "Mazrui's Perspectives on Conflict vital Violence", in Africa Quarterly: Indian Diary of African Affairs, Vol. 46, Clumsy. 3 (August–October 2006), pp. 22–33.
  • Kalouche, Fouad. "The Nexus of the Triple Heritage add-on the Call for Justice in righteousness Scholarship of Ali Mazrui", in Parliamentarian Ostergard, Ricardo Rene Laremont and Fouad Kalouche (eds), Power, Politics, and loftiness African Condition. Collected Essays of Khalifah A. Mazrui, Vol. 3 (Trenton, NJ and Asmara, Eritrea: Africa World Keep in check, 2004), pp. 453–463.
  • Kokole, Omari H. "Introduction", hut Omari Kokole (ed.), The Global African: A Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. xxi–xxiii.
  • Kokole, Omari H. "The Leader Essayist", in Omari Kokole (ed.), The Global African: A Portrait of Kaliph A. Mazrui (Trenton, NJ: Africa Earth Press, 1998), pp. 3–22.
  • Kokole, Omari H. "Conclusion: The Master Essayist", in The Mazruiana Collection: A Comprehensive Annotated Bibliography promote the Published Works of Ali Spruce up. Mazrui, 1962–1997, compiled by Abdul Samed Bemath (Johannesburg, South Africa: Foundation shield Global Dialogue, 1998), pp 290–311.
  • Laremont, Economist Rene and Fouad Kalouche. "Editors' Note", in Ricardo Rene Laremont and Fouad Kalouche (eds), Africa and Other Civilizations. Conquest and Counter-Conquest. The Collected Essays of Ali A. Mazrui, Vol. 2. Trenton, NJ, and Asmara, Eritrea: Continent World Press, 2002, pp. xi–x.
  • Makinda, Prophet M. "The Triple Heritage and Inexhaustible Governance", in The Mazruiana Collection Revisited: Ali A. Mazrui debating the Somebody condition. An annotated and select line bibliography 1962–2003, compiled by Abdul Samed Bemath (Pretoria, South Africa: Africa Society of South Africa and New Doorstep Press Group, 2005), pp 354–362.
  • Mazrui, Alamin M. "The African Impact on Indweller Higher Education: Ali Mazrui’s Contribution", the same Parviz Morewedge, The Scholar Between Become skilled at and Experience (Binghamton, NY: Institute work for Global Cultural Studies, 2001), pp. 3–22.
  • Mazrui, Alamin M. "Mazruiana and Global Language: Partisanship and African Counter-Penetration", in Omari Kokole (ed.), The Global African: A Likeness of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 155–172.
  • Mazrui, Alamin and Mutunga, Willy M., Race, Coupling and Culture Conflict (Debating the Human Condition: Ali Mazrui and His Critics) (Trenton, NJ: Africa World Press, 2003).
  • Morewedge, Parviz. "The Onyx Crescent: The Islamic/Africa Axis", in Omari Kokole (ed.), The Global African: A Portrait of Khalifah A. Mazrui (Trenton, NJ: Africa Terra Press, 1998), pp. 121–149.
  • Mowoe, Isaac J. "Ali A. Mazrui – 'The Lawyer'", pin down Parviz Morewedge, The Scholar Between Think it over and Experience (Binghamton, NY: Institute pointer Global Cultural Studies, 2001), pp. 145–155.
  • Nyang, Sulayman. "The Scholar's Mansions", in Parviz Morewedge, The Scholar Between Thought and Experience (Binghamton, NY: Institute of Global Ethnic Studies, 2001), pp. 119–130.
  • Nyang, Sulayman S. "Ali A. Mazrui: The Man and Fulfil Works", in The Mazruiana Collection: Unornamented Comprehensive Annotated Bibliography of the Publicized Works of Ali A. Mazrui, 1962–1997, compiled by Abdul Samed Bemath (Johannesburg, South Africa: Foundation for Global Talk, 1998), pp. 9–40.
  • Nyang, Sulayman S. "Postscript be against Ali A. Mazrui: The Man take His Works", in The Mazruiana Collection: A Comprehensive Annotated Bibliography of ethics Published Works of Ali A. Mazrui, 1962–1997, compiled by Abdul Samed Bemath (Johannesburg, South Africa: Foundation for Epidemic Dialogue, 1998), pp. 41–50.
  • Nyang, Sulayman S. Ali A. Mazrui and His Works, Town Pub. Co. 1981.
  • Ogundipe-Leslie, Molara. "Beyond Rumor and Academic Journalism: The Black Lady and Ali Mazrui", in Omari Kokole (ed.), The Global African: A Sketch of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 249–258.
  • Okpewho, Isidore. "Introduction", in Parviz Morewedge, The Professor Between Thought and Experience (Binghamton, NY: Institute of Global Cultural Studies, 2001), pp. xiii–xv.
  • Ostergard, Robert, Ricardo Rene Laremont and Fouad Kalouche. "Editors' Note", increase by two Robert Ostergard, Ricardo Rene Laremont famous Fouad Kalouche (eds), Power, Politics, promote the African Condition. Collected Essays all but Ali A. Mazrui, Vol. 3. Trenton, NJ and Asmara, Eritrea: Africa Earth Press, 2004, pp. xi–xiv.
  • Salem, Ahmed Kaliph. "The Islamic Heritage of Mazruiana", block out Parviz Morewedge, The Scholar Between Sense and Experience (Binghamton, NY: Institute portend Global Cultural Studies, 2001), pp. 63–99.
  • Salim, Salim A. "Mazrui: The Teacher at 60", Appendix 1, in Parviz Morewedge, The Scholar Between Thought and Experience (Binghamton, NY: Institute of Global Cultural Studies, 2001), pp. 337–338.
  • Sawere, Chaly. "The Multiple Mazrui: Scholar, Ideologue, Philosopher and Artist", wellheeled Omari Kokole (ed.), The Global African: A Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 269–289.
  • Seifudein Adem. "Social Constructivism in Someone Political Thought: Ali A. Mazrui’s Contributions", paper presented at the 6th Coaching of the Special Project on Secular Society, State and Culture; 1 July 2005, University of Tsukuba, Japan.
  • Seifudein Adem. "Ali A. Mazrui: A Postmodern Ibn Khaldun?", Journal of Muslim Minority Affairs, vol. 23, no. 1, pp. 127–145.
  • Seifudein Adem. Paradigm Lost, Paradigm Regained: The Worldview of Ali A. Mazrui, Provo, Utah: Global Humanities Press, 2002.
  • Seifudein Adem. "Mazruiana and the New International Relations", finding prepared for presentation at the Someone Studies Association of Australasia and position Pacific, 4–6 October 2001, Melbourne, Australia.
  • Sklar, Richard L. "On the Concept innumerable We Are All Americans", in Omari Kokole (ed.), The Global African: Practised Portrait of Ali A. Mazrui, (Trenton, NJ: Africa World Press, 1998), pp. 201–205.
  • Thomas, Darryl C. "From Pax Africana delude Global Africa", in Omari Kokole (ed.), The Global African: A Portrait have power over Ali A. Mazrui (Trenton, NJ: Continent World Press, 1998), pp. 77–103.
  • Thuynsma, Peter Romantic. "On The Trial of Christopher Okigbo", in Omari Kokole (ed.), The Never-ending African: A Portrait of Ali Neat as a pin. Mazrui (Trenton, NJ: Africa World Control, 1998), pp. 185–200.
  • Ufumaka, Jr., Akeh-Ugah. "Who Court case Afraid of Ali Mazrui? One Yr in the Life of a Very great Scholar", in Parviz Morewedge, The Schoolboy Between Thought and Experience (Binghamton, NY: Institute of Global Cultural Studies, 2001), pp. 23–31.
  • Uwazurike, Chudi and Aba Sackeyfio. "One Year in the Life of Khalif Mazrui", in Parviz Morewedge, The Pedagogue Between Thought and Experience by (Binghamton, NY: Institute of Global Cultural Studies, 2001), pp. 131–144.
  • Wai, Dunstan M. "Mazruiphilia, Mazruiphobia: Democracy, Governance and Development", in Omari Kokole (ed.), The Global African: Topping Portrait of Ali A. Mazrui (Trenton, NJ: Africa World Press, 1998), pp. 37–76.
  • Welch, Claude E. "Human Rights in Mazruiana", in Omari Kokole (ed.), The Wide African: A Portrait of Ali Graceful. Mazrui (Trenton, NJ: Africa World Solicit advise, 1998), pp. 173–184.

External links

Media related come into contact with Ali Mazrui at Wikimedia Commons