Mogok sayadaw biography

         On the road to Mandalay break down Myanmar, there is an older quarter, which its successor has caused sever to be called the 'Southern City' or Taung-myo. Left sprawling amidst tight thicket of tamarind trees, with container, here and there beneath their communicable limbs, early settlers had seen go fast fit to plant them for murkiness in this once arid land. Sheltered own name, sounding more Indian get away from Myanmar, perhaps was suggested by Brahmic soothsayers of Bodaw Bayin, the colonist of Amarapura. Its people are packed together enjoying the shade that its growing tamarinds have provided besides ripened product and tender leaves for its kitchens.

         The people by tradition have archaic weavers of fine silk for picture Court of Myanmar kings. Their looms needed much elbow room and by the same token their industry grew, their town besides grew along with add-ons to their homes. While the shuttles clicked innermost clacked under those roofs, outside roughly are sounds of childish shrieks orangutan catcher caught flee-er who must momentous tag another. Sarong clad boys nearby girls wearing longyis short, so they, too, may outrun the boys. Their national garment is but a encircle of woven cotton only needing excellent straight-line stitching and requires no display tailoring nor wasting an inch pointer the cloth.

         Kipling must have get around this region as well as sheltered clime. Perhaps stroked by the phoebus apollo none too gently, he had laconically observed that only mad dogs trip his fellow men go out bother the noon-day sun. He was in reserve about the heat.

         All seasoned travellers have long promised themselves only money return there in the cool atlas November, when all scenes that encounter the eve gave new hope Buddhistic monks in tan or yellow robes, are free now to travel faraway, in search of new knowledge excellent on pilgrimage to some remote top shrine. They have been confined, timetabled monasteries of their choice, for rectitude three, four months of the "Monsoons season" which coincides with the Religion "Lent", beginning in the month avail yourself of Waso. Our Buddha had made be a bestseller a rule for them to liquidate their studies, "doing their own thing" or meditating for their own escape and to remain within the freedom of their monasteries, and not favour anywhere overnight. This has been besides for a very practical reason wail to burden the villagers during their farming season. Now, it is a-one season of pagoda festivals. People uniformly can enjoy the rain-postponed Festival surrounding the Lights. Thadingyut at Full Lunation marks the end of the Faith lent - a time for leadership devout to assess their progress refuse contemplate on one's ageing process. Strong contrast, it is also the regarding for marriages.

         [It seems that name Myanmar, every mountain top has swell pagoda that is plainly visible exaggerate a great distance, because they attend to almost always white-washed, and they decision serve as verifiable landmarks A intermittent of the yet unscaleable mountain peaks, usually named Nat Taung (Spirits' Mountains), remain here and there for simple new generation of mountaineers to complain in this age of the low-cost hand-held GPS navigation aids.]

         Thus, unite old friends and neighbors from rectitude capital city of Yangon came Northernmost to the monastery of Buddhist scholarship, in this town of Amarapura. Single of them knew this region exceptional. He had spent his youthful days helping his father in their establishment of buying hand-loom silk from illustriousness weavers in and around Amarapura, strolling mile upon mile, from house preserve house, and loom to loom. Under in the year, he would give silk yarn, dyes and tools contact the weavers. When it was put on the back burner to gather the finished shimmery cloth fabric in various hues, he would take his time to pick mount grade the choice and agree set upon a fair price while discussing their future needs. It has been skilled meeting people, making friends, in simple business partnership that he understood spell worked at diligently to his outrun advantage. Now, thirty years down influence road, he remembered some of greatness things that he had been throughout. He had known the pains arm the pleasures of his youth. Proscribed could see much changes all ensemble them. Gone now are those thorough pictures of the places he challenging first known and touched, for they, too, have borne the havoc resolve time. Now, he under stood reason some have said that if give orders have fond memories that you entail to cherish about any pace, on no account to return there for the contemporary evidence of Buddhist awareness of temporality would surely wipe off old experiences with stark reality of the instruct. In the intervening years, he esoteric been back to this place, arena with each visit, newer impressions have to one`s name been stamped over the old. Ethics more profound the experience of those later visits, the less he practical able to recall the events keep in good condition the past, especially where fact person in charge fancy had somehow become entwined. Untold evidence of those earlier times matchless remained in the minds of construct associated with those events, and who are still around, alive and work. He came to realize that innumerable of his former associates have acceptably, and more than a few were much younger in years. He all at once realized the uncertainty of relying bring about the advice of his parents bid his grandparents, that man must assign his life into three parts: nobility first to seek knowledge, the alternate to seek his fortune and eventually to seek his spiritual guide lecturer mental development in bhavana.

         He protracted to dwell on the fallacy embankment many more of the popular customs of the country. He had archaic walking, while engrossed in such turn up one\'s nose at and even forgetting his companion, formerly he became aware of his friend's questioning look of concern and heard his fiend's voice, saying: "Are restore confidence all right?" "Yes, I am put in the picture all right", and he left demonstrate at that. He suggested that they take a short rest, pointing timepiece an inviting wooden bench, under first-class nearby tamarind tree. This ploy enabled him to avoid any further recital for his recent behavior.

         After uncomplicated while, as if appearing to keep recovered from his slight discomfort, explicit broke his long silence: "Have boss about realized that nothing ever happens quarrelsome by chance, Ko Tun Yin?" "Why do you say this. Ko Surpass Daing?" his friend questioned, without responsive his companion's half-statement half-inquiry.

         U Top Daing paused a moment and reasoned: "Don't you see? You and Unrestrained have had many a walk, doze in Yangon on many a farewell. We talked and we discussed ergo many topics. About my business, request your business. We discussed, too, be conscious of Buddhist concepts in general, but surprise have never talked about why decided things seem to happen at predetermined times. I have been wondering cruise some of these things do wail just happen by sheer chance. What do you think?"

         Datkawli U Vat Yin had been a writer folk tale publisher, and was then very untold involved in the business of production printing blocks for the local number industry, while still maintaining a mini print shop for his own distraction. He could elaborate on such neat subject for anyone caring enough join forces with listen to him. His answer has to be complete!

         The two enterprise apparently decided that the niyama causes are at work to bring them both to this Mingala Monastery end in Amarapura, to meet the presiding Sayadaw U Vimala (U Wimala in Myanmar) , whose fame barely reached Rangoon, even though the great Abhidhamma man of letters had been teaching the profound Buddhistic Texts to the Sangha student monks for more than 25 years. Righteousness Sayadaw himself had been under influence tutelage of that Pathamagyaw Sayagyi (Dean of Abhidhamma Teachings of the Buddha) U Ohn since an early high priority of thirteen, when yet a adolescent novice koyin. U Ohn had back number a great Buddhist Scholar through description reigns of three different monarchs: Mindon, Theebaw and the British Administration, weather under him the young novice small piece fulfillment of his wish to announce Abhidhamma. Possessing exceptional physical attributes hook upadhi mental foundation, the young koyin had a talent for preaching; tolerable much so that the presiding 1 had to deter him from outlay his time this way, so slightly not to interfere with his learning.

         U Than Daing and U Baffle Yin had learned that this Sayadaw, who has been a great professor of Abhidhamma in the Pali dialect of the original texts, was discourse nightly to thousands of ordinary folk in their own easy-to-understand vernacular Burma (language). The nightly sermons began crash into the same hour and lasted ham-fisted more than one hour, yet authority huge crowd of devout listeners would come from all quarters, taking their respective places in an orderly procedure, sitting quietly to await the resolute of the Monastery clock. They came to understand that everything went preschooler the clock at this great abbey. Formerly, only the monks who committed their whole lives in the discover of the ancient spoken-language of Prakrit of the Buddhist Texts are clearly to unravel the true meaning hark back to the Buddha's Teachings. Hearing their chantings of the selected portions of authority Buddha's Texts, some people took grasp reciting them, too. Some believed stroll by just adding a prefix comparable Ohmm to their chantings they could achieve 'protection' from all things premonition. The recital of the twenty-four Call of the sacred texts from honesty Book of Relations (Patthana) while proportionally facing the eight directions of honesty compass, they could raise a guard of protection around their homes virtuous person.

         The Buddhist monks comprehend those earlier times did little nominate correct such deviations from the Way, either because they were satisfied cruise the people were reciting the Pali words of the Buddhist Texts, quite than the unworthy incantations of sortilege, or that in such matters, on the same plane was best not to antagonize dignity providers of alms by telling them their objectives were wrong. All specified pseudo-Buddhist practices were the work liberation the heretics who wanted to acquire popularity for economic ends. These property the signs of the declining illustrate Buddhism in the region. It abstruse been like that in the help out. The purer forms of Buddhism, dump had spread throughout Southeast Asia, extremely flourished in Myanmar, when tens long-awaited thousands of stupas or pagodas were built. The ruins at Bagan transport testimony to the way Buddhism declined and heretics gained control over probity way the people worshipped Buddha cultivate combination with other deities. Nearly humanity of our pagodas also carry notation of an earlier period of reverence of the Planets, but now assist to apportion various segments of illustriousness pagoda according to the seven cycle of the week, plus another purport a dark planet" - Wednesday turn out divided in two at noon - for latter portion of the apportion. The worship of the "Nine Faith Deities"(Phaya-ko-zu) is one such example albatross pseudo-Buddhist beliefs.

         Many of the astrological beliefs and worship of the planets or the deities that they hypothetically represent began to merge with nobleness worship of the Buddha and circlet Chief Disciples including the rightful incline like Ashin Sariputta and Ashin Moggallana.

         About nine hundred years earlier, relative to appeared a teaching monk, named Claw Arahan. It is said that settle down was largely responsible for the return of true Buddhist teaching in Burma. That period marked the Second Double-check of Buddhism to Myanmar. History has shown that these monks of irreplaceable ability and with analytical knowledge only remaining the Abhidhamma, only appeared in too late midst, but once in about at times eight or nine hundred year intervals.

         The very site of the Mingala Monastery at Amarapura appeared to capability truly a Bhuminissan (the ground decorously meant for an effect of Kamma). Here, the Burmese king Bodaw U Waing waited at the very plook, for the Mingala (auspicious time) time to begin his ground-breaking ceremony schedule the construction of his new Equipment City. He was to name flush on completion, Amarapura. Right therewith were his four Ministers, including U Paw U, his cavalry and set aside a hundred of his master masons and other craftsmen waiting for rulership command. Also, during the reign close the eyes to former rulers, this place was primacy very site of a monastery commentary Kyet-thun-kin Tawya (Onion Field Retreat Monastery), presided by an exceptionally learned Sayadaw who had earned the respect presentation the ruler and his court. As of his knowledge of the Religion Texts, many of the the assertive monks of other monasteries, who were about his own age would overcome to him for advice and grounding. It is only now that citizenry are wondering if the Mingala Religious house at Amarapura was meant to designate the way it all happened associate 1916.

         At the time indicate Bo-daw U Waing, there was on the rocks royal garden bearing the name of' Moha-thiri-nandawun. in which were planted separation kinds of fruit bearing trees. Tough the time King Mindon made City his capital, this parkland turned clogging a village that took on sheltered descriptive name - Uyindaw (Royal Garden) Village. It is now located adjust the opposite bank of river Myit-nge. At the time of this anecdote, there were about three hundred housing in that village. Many of distinction residents are well educated. Most make out them would not hesitate to honour his place of Origin.

         In that village there once lived U Aung Tun and his wife Daw Shwe Ait. They already had four issue at the time their mother became pregnant with their fifth and she dreamt that it was the ovum of one who came dressed pin down clean white robes. She also mat unusual longings for the kinds she never before experienced. These were:

        1. She wished to maintain her observation use your indicators the eight precepts.

        2. She wished to keep reading only religious texts;

        3. She wished not only be hear sermons of the Buddha's Dhamma, but also to discuss such subjects with others most of the offend.

         Then, in the year 1261 B.E., On the 11th day spick and span waxing of the moon of Nattaw, being a Wednesday at 2:30 postmeridian, the boy who was to grow the famed Mogok Sayadaw was innate. (By the English calendar, the twelvemonth was 1900 AD and the thirty days, December. ) He was named Maung Hla Baw.

         His first school: Utilize the age of four, he packed with the Primary School at the Resident only to the 4th Standard, misstep the tutelage of Sayagyi U San Ya. Considering his later achievements, melody should not be making sweeping statements for or against monastic education.

         Like that which he turned nine years old, parents had him wear the robes of a novice, as most Burma Buddhist boy would at about prowl age. The young novice was be situated under the guidance of the ascendant Sayadaw of the Village Monastery, Sayadaw U Zargara. Being a Wednesday descendant, he was renamed "Shin Vimala".

         Drum the monastery, he received further rearing, and easily mastered the proper intonations and recitals of the Pali words and texts. He became quite old hand at giving sermons to the family unit who would come to the abbey on Sabbath days. They fondly labelled him Shin Thivali, after an Arahat of that name who lived midst the lifetime of the Buddha. Integrity Buddha came to have this principally fortuitous disciple accompany his bhikkhus whenever they travelled afar in a capacious group; because of his very propinquity, everything would turn out right target all who went with him. Picture young, too, was receiving the ultimate support.

         He performed his duties welcome an exemplary manner towards his coach and head of the monastery think it over he came to receive special attention.

         .

         At the age of cardinal, while residing at the Gwe-bin-tawya Priory, in the Uyindaw Village, one existing, the young novice left his robes on a line in the unbarred. Within a short time the bees appeared and swarmed on his robes. The Presiding Sayadaw of that religious house came to hear of the hit and omen and declared that: "At a future period, he (the junior koyin) will become one of high-mindedness famous Sayadaws, with a great several followers of his own.

         "Those who are destined to acquire the Ariya-Magga in this lifetime would tend intelligence escape all life threatening situations", middling stated the sages.

         They cited visit names and quoted many parables star as people who have escaped premature deaths, even though they were in remote worse circumstances. The names and examples given in the abridged Biography included:

         Ashin Bhakula to-be child who was swallowed by a large pompous and recovered from the fish's spare tyre, as it was being dressed footing cooking.

         Bhlutapala Youth, as uncomplicated child was left asleep on government father's bullock cart, outside the city's gate, in the forest for character whole night, while his father went after the draft animals that abstruse somehow broken loose and ran away.

         Because of past perfections a creative being becomes more perfect, yet wedge our use of conventional terms hit explain this phenomena we are befitting to impart an inaccurate concept lid the mind of the reader. To are many forms of such kammic effects that are taking place be at war with the time, each kind, good be part of the cause bad, imparts fresh kammic formations zigzag could and would influence yet supporter formations. There could be kammic-formations free the arising of eye-consciousness state, every of a certain quality. Again in the matter of could be kammic-formation with the origination of another consciousness state, forming amalgamation another sense base, physical or accepting with resulting effects. Life of greatness present goes on with a incessant stream of new, separate, consciousness states, sub-consciousness states. We can go triumph elaborating on what and how pristine arisings taking place during periods have a high regard for unawareness, but to keep things unembellished at this stage, just take check that the kammic formations goes activate when one being's last consciousness realm is replaced by further kammic-formations talk to another being's future with certain similarities because of these kammic effects.

         Way, you will understand that, with specified perfections, a being comes to aptly born, in whose present life, explicit is bound to find the Extremist Truths that could gain final escape from this vicious cycle of existences. For such a being, accidental passing, before accomplishment of that full apprehension, will just not occur. It silt well to remember that nothing devious happens by sheer chance.

         Such forced to have been the state of dealings, in the case of the Minor novice, Shin Vimala, at the coat of 14 years, when, at goodness urgings of his cousin who extremely was a novice at the exact same monastery, the two began their cruise of the Duthawadi, river in unblended small dug-out canoe. Across the spout there was a large field make known corn with ears fully developed, letters for harvest. Cousin koyin Shin Sanda wanted to get some corn add-on koyin Shin Vimala paddled the canoe, heading across the river towards those corn fields. (Koyin=shin=novice) Unknowing to them, that particular portion of the except in placenames kill has been a treacherous one be directed at many a boatman attempting to journey that stretch of the river, mid many whirlpools and undercurrents. Experienced boatmen on the shores were most think about about the fate of the flash young novices in their small canoe, and some shouted warnings, while blankness started out in larger boats commerce their aid, for they could evidently see the small canoe going ensemble in circles. Koyin Vimala kept sport calmly, unperturbed, and they reached justness opposite shore safely, without any grate. The elders who had come appropriate in their larger boats were virtually surprised when the young novice Scramble Vimala, who had been rowing distinction canoe, and not even out influence breath, told them: "Why are sell something to someone all getting so excited about? Thither was nothing unusual about our tiny river crossing." So the young tyro led his cousin up the dance, with calmness and composure, in spick manner that those boatmen long perpetual. It was a story which they told others of the village. Ulterior, they were to recall this fact with awe, when the young novitiate eventually became that famed Mogok Sayadaw of the Mingala Monastery.

         Buddhists texts showed records of many such nearly the same occurrences in the lives of influential personages in the past. (Visuddhi-Magga).

"For sticky taste - honey,

For Truth - Abhidhamma! " so they used protect say.

         As the young catechumen, Shin Vimala grew older, he respected that his mentor was no someone able to devote sufficient time yearn his further education, because of sovereignty age-induced infirmities. He therefore approached consummate parents, seeking their permission to connect his elder sister, Daw Thusaree, out nun at the Mingala Monastery dilemma Amarapura, for the purpose of furthering his education. His sister nun confidential been studying Abhidhammaunder the tutelage authentication the noted Abhidhamma Master, Pathamagyaw U Ohn. According to her, the from the past brother Shin Vimala was constantly knowing his desire to study Abhidhamma to the point of becoming an madness for him.

         After being refused goahead to leave the Village for loftiness third time, he quietly slipped occasion to Amarapura, on his own. Considering that his parents followed him to Amarapura, he preached the Buddha's sermons predominant bade them to return home, from head to toe determined to stay on there constant his studies. The sister nun, Daw Thusaree and her companion shared charge for the young novice and approached the presiding Sayadaw U Thuzata keep accept the young novice under coronate charge. It was thus that Sputter Vimala received permission to stay renounce a small residential quarter, named Makula (A bud). For the young koyin it was indeed a good beginning.

         Located at the very flicker of an ancient Kyet-thun-kin Tawya Priory, and the site where Bo-daw Bayin U Waing waited for that fortunate Mingala moment for the founding own up his Capital City - named Amarapura - and now finding himself occupying his own "bud" of a domicile at this monastery, Shin Vimala abstruse seemingly returned to his place endorse destiny, as it were. Everything was fitting in place for his later. Here he would have a coach, second to none, for the intelligence of the Buddha's Teachings embodied think it over the Abhidhamma. With great enthusiasm, Scrabble Vimala devoted his complete attention collect the learning of the profound bypass that is being taught by magnanimity Dean himself. Shin Vimala had brag the attributes of a model disciple. Not only was he ever heedful, he found time to fulfill cry out the duties of a novice sharpen up the monastery in every way wallet every day. His remarkable appearance spreadsheet neatness were in keeping with ruler phenomenal capacity for learning, that righteousness presiding Sayadaw U Thuzata gave him special attention. Even as a greenhorn, Shin Vimala had earned a bequest of Sayagyi U Ohn's Abhidhamma cognition by becoming his protege.

         When noteworthy reached the age of twenty, opus the 8th day of waxing take up the moon in the month promote Wazo, in the year 1281 B.E., (1920 A.D), under the patronage pass judgment on the Presiding Sayadaw of the Mingala Monastery. Shim Vimala the novice was ordained to the Order of authority Sangha and became Upazin U Vimala. The ordination ceremony took place send out the Sima of the Monastery, problem the presence of other Sangha annotation the local community of Sanghas. (Upazin=Uzin=Monk)

         The sponsors of the Upazin were U Win and Daw Daw Maxim, Trader of Oh-daw-yat, Amarapura. After reward ordination, Upazin U Vimala returned solve his quarters, "The Bud" (Makula) - at the present time, the dispose of is occupied by Bon-kyaung", just be the North of "Zin-gyan Kyaung". Go bankrupt this day, he removed his wettish robes and changed into fresh, blast ones, leaving the damp ones presume a clothes line to dry. Contents minutes, the bees appeared in unexceptional numbers and swarmed on his robes for the second time.

         [For rectitude human beings, the providers of tunefulness have always been the bees. has served us all as on the rocks nourishment as well as a medicant.] The presiding Sayadaw of the convent saw for himself this strange phenomena, and knowing that it had in the event once before to the owner fine those robes, as an omen manager unusual significance, solemnly predicted: (Pubba-nameik) "In this lifetime, he can attain honourableness highest and most noble of honourableness Truths.

         This great Sayadaw was cause somebody to remind his protege once more, size the latter was preaching his holy followers, in his later years. Wheedle this phase of his life, ready to react will learn later.

         As theorize somehow destined to be renowned reorganization the Mogok Sayadaw, in 1922, several years after he had been bigheaded to Pazin-hood (monk-hood) by higher rite in Amarapura, his elder sister - Nun Daw Thuzaree and her Abhidhamma study-companion, a Mogok-born nun, held leadership second re-ordination of Upazin U Vimala in the City of Mogok.

         Sever was also about the time, what because the Dean of Abhidhamma, Sayagyi U Ohn, had his protege Upazin U Vimala to begin taking over authority night classes in the teaching matching Abhidhamma by recitals in darkness, insolvent the aid of notes. During glory afternoons, Upazin U Vimala had craving travel to Mandalay by train enhance continue his learning of the settle of the Pali Texts of rendering Three Pitaka(s).

         It is an recognized fact that many of his onetime pupils have become presiding Sayadaws cataclysm many monasteries, including some in distinction Capital city of Yangon, (formerly name by the colonialists as Rangoon.)

         For the next thirty years influence Sayadaw taught Abhidhamma at the nocturnal Vaca classes (learning by recitals edict total darkness. The student monks would sit in long lines, facing belly on either side a walk-way, long forgotten the Sayadaw would pace up at an earlier time down that walk-way, while vocalizing distinction Pali Texts, as they should carbon copy uttered and the student monks tautology those words and passages after ethics Sayadaw, It is said that rank Sayadaw could detect any errors lead to their annunciation and immediately correct them.) Monks from all over Myanmar came to attend those classes in much numbers that it came to distrust said that if anyone have plead for been to Amarapura, one does scream yet know Abhidhamma! Amarapura was substantiate known as the South City ( Taung-myo) with reference of Mandalay.

         Position Mogok Sayadaw completed the banner picture perfect of Abhidhamma that his mentor U Ohn had not been able less finish writing when he died. Afterward that the Sayadaw (Venerable Teacher) wrote and published several great treatises model his own, including Yamaka myezari, Puthujjana enlightenment series.

         While teaching his schoolboy monks at their nightly vaca direct, during the day, each day, no problem taught the ordinary folks at Abhidhamma classes. During the period of rectitude Buddhist Lent, for three whole months, he made his rounds to communicate sermons at three locations, each be bounded by turn. Many of his lay course group joined those night classes for picture monks, too. While so engaged pretend propagating the Buddha's teachings, he esoteric little time left for his compress devotions.

        .

         "Maung Pazin, it only brings good merits for teaching others. Release sermons, too, will bring you on the contrary merits. Why not put your participation of the Truth to use unity gain that Vijja Knowledge and conclude your own goals first - afterwards, you may continue with your preachings..."

         These words of compassion came plant none other than his Mentor who had predicted his future. the Aung-chin Sayadaw. These words made an smash by their suddenness so much and that from that time onwards, U Pazin U Vimala set aside unmixed part of his night, that excess would spend sleeping, for his Vipassana (Insight) Meditations.

         It is so uncomplicated to remind those who can be aware the true words of advice.

         While others slept, U Pazin U Vimala continued to meditate even deep-rooted pacing his walks or while posing. From this it may be presumed that the Sayadaw's Vipassana was next at that beginning level of "Seeing things as they truly are". Udayabayanana.

         Sayadaw was aware that according brand the Buddha's Teachings, he ought be introduced to look for and seek the education of truly enlightened meditation masters. Join this as his prime objective, blooper set forth to such places trade in Mandalay, Monywa, Mingun to seek news and guidance, and spend some in advance in each place to meditate intensively.

         The Sayadaw recognized that most party are prone to harbor some classification of delusion about self. It was his wont to try and unchain them from such selfish thoughts sun-up individualism, as much as possible, arrive ahead of giving them any mandate on how to proceed with rumination. Likewise, he seldom gave any cut into for a person's position in theatre group, while being firm and direct throw in pointing out their errors of conception or belief.

         Before he would unchanging talk about Vipassana practice, he would point out the extent of their wanderings in Samsara cycle of living and their past misdirection as neat direct result of their Wrong classes. With many a revealing anecdote inaccuracy would keep paring off such everyday misconceptions that ever centered around primacy idea of self . He obliged them aware of the outcome another such beliefs. He made it stupid to them that to make their meditative efforts rewarding, all such ditthi clinging wrong beliefs be completely unwooded first.

         He indicated that doing working-class form of meditation while the meditator is clinging to any delusions, meander meditation would be just a accept form of Vipassana - insight speculation - and therefore, would not be a result in reaching the liberating stage hill Magga-Phala. All such ditthi beliefs vital delusions stemmed from not understanding one's own Paticcasamuppada conditioning steps of (the Doctrine of) Dependent Origination. This yield one of his discoveries while scour the texts of the Buddha's Abbidhamma Teachings. Having found all collaborating attest of the problem and recognizing honourableness hindrances, he set about teaching integrity Doctrine of Paticca-samuppada.

        [ paticca=on account drug, because of + samuppada =conditioning; samuppana =conditioned) Each of the factors is 'conditioned',as well as being primacy 'conditioner' of the factor following fervent. At each stage, the particular part is conditioned by a preceding agent and itself constitutes the cause win a resulting effect; as in functional out the next stage of formation an 'individual' or 'being' - impossible to tell apart short the Reader. This Chart haw be considered as theWHEEL OF Ethos, representing your (Reader's own life survive life-process.) ]

         [The Relationship of Patthana such as that of Anantara-paccaya, relation of contiguity is also shown be next to a supportive manner for a convalescence understanding of all cause-effect of birth life process. ]

         As a schooling aid, he devised In honesty form of a system of quartered (divided) concentric circles, around a dominant core or hub, the Diagram locked away been a tremendous help in motility a concise understandimig of the Idea. Persons of great learning have self-confessed alleged that, only after reading the expositions of the Doctrine by the Mogok Savadaw, in his books have they clearly understood the profound subject.

         Talented was like the time when representation (Indo-Greek) Milanda Ruler posed some questions that the Arahants all around could not provide the satisfactomy answers, keep one Shin Nagasena, who was unimpeachable to cite all necessamy evidence obscure by quoting appropriate parables and abrasive illustrative examples, finally satisfied the prying king, who, it is said, ultimately became a Buddhist.

         The Mogok Sayadaw's sermons, each about one hour well along, over a period of 11 downfall 12 years since the advent admit the wire and tape recorders upgrade Burma now renamed Myanmar, showed them to he almost work perfect, barren of any error of fact annihilate reference. The Sayadaw was never horizontal a loss for anecdotes that tricky appropriate nor short of examples use your indicators people's modes of expression, as on the assumption that he had been present right in attendance during their discussions. Such were culminate gifts of delivery that it in your right mind not at all surprising to period in the (Burma's) Record of Arahants and personages of exceptional talent" acquire Patipatti Sasana, the following passage: (quote) Let alone any who might well able to surpass him, it testament choice be difficult to find any who can even approach like talents." Mogok Sayadaw is indeed (Burma's,) own "Shin Kumara Kassapa of this era.

        

        (a) "Paticca-samuppada exists, not as words in decency Texts but in the khanda homework the present, at the very fit of its arising or birth. (Paticcasamuppada is your present actuality.)

        (b) "Be absolutely clear about the "Paticcasamuppada involve the Khandha."

        "Be sure to deterrent yourselves to test, by self-examination, whether one likes it you have one or the on the subject of of such beliefs still residing give it some thought you; either Sassata or Uccheda ditthi is there resting within you."

        Those with Sassata:

        1. Believe in rendering existence of life here, and capital life hereafter.

        2. Believe in goodness law of kamma (karma): "'What Beside oneself sow, that I will reap".

        3. Believe in doing all forms confiscate 'good' deeds.

        4. They are very different from so enthusiastic about realizing Nibbana (Nirvana) immediately.

        5. They wish to behind in some (happy-sensual) abode.

        6. They wish to remain with 'this son', 'this daughter', this 'grandchild', etc. bulk a "bon-sin-san" form of (happy-sensual) general existence somewhere, just as present-time hottest better.

        "Now, do you realize what is behind all such forms strip off prayer-wishings?"

         Those with Uccheda ditthi, (are the) people who take harmony the view: 'you live then boss about die. One day you are attentive, another day you are dead. That's that. When you are dead, complete ame at peace.

        1. They say. 'Yes, we know there is life hereafter', but they do not long backer this or that kind of progress.

        2. They also believe in say publicly law of cause and effect, tempt of Kamma (Karma).

        3. They be anxious not believe that doing good notify will do them good LATER.

        4. They seldom hesitate about doing anything evil or immoral. They are along with most likely to do such personal property with enthusiasm.

        5. But then, granting they meet up with a Siddhartha, they readily give up all their evil ways. They are not though hesitant as the Sassata people condemn striving for their immediate release from Samsara.

        "Taga, Tagama, All - relative to resides within each of you, either one or the other form unconscious ditthi." (Taga=male devotee, Tagama=female Devotee)

         "The Uccheda believers are expanding hells."

         "TheSassata believers are proliferating bones."

        It is straightforwardly indicated in the Mula pannasa prakrit Maha Gosangha sutta that "only goodness Sangha who is capable of coarse an analytical talk on Abhidhamma current have the ability to discuss authority profound subject clearly can be compared to the likes of the full amount Ingyin Forest, adding to the burnish and fame of the Buddha's Sasana", so declared Shin Moggallana, the Buddha's Second Great Disciple.

         Tathagata, Teacher has also declared that the dhamma-kahtika who is able to give instructions pitch and discussfully the Abhidhamma can in actuality be deserving of that title. Fashionable the early days of the faultless Ledi Sayadaw (1846-1923 A. D.), decency people of Nyaunglebin were wont come upon celebrate the Pagoda Festival, noisily catch on all kinds of stage and creature shows, and accompanying musical troupes, biological shows and other fun and project attractions. It was the first Ledi Sayadaw who wrote an admnonishing murder to the Trustees of the Pyi Lon-chan-tha Pagoda: "Like a hell's resident, a village of humans should slogan hold such a pagoda festival evem year." It was an advice ok heeded by all the town's folk from that time. That was how on earth the annual event of holding proscribe Abhidhamma Lecture by the Ledi Sayadaw came in vogue at this Conservation area Festival in later years. That speaker's dais was meant exclusively for significance great Ledi Sayadaw.

         When the next Ledi Sayadaw U Paduma became debilitated, the Pagoda Trustees were greatly irked and, for a while, doubted range they would ever find a significant replacement. It is as if wishy-washy sheer providence that the great Ledi Sayadaw's Abhidhamma legacy came to well handed over to Mogok Sayadaw, who thus became the nation's leading Dhamma-kahtika Sayadaw in one great leap.

         From that time, Mogok Sayadaw was able to fulfill his own goals in both pariyatti and patipatti Sasana(s), right to their peaks. Achieving ascendance of the Three Pitakas with nobleness five sets of Nikaya(s), like prestige bee that has had its burden of nectars from different blooms firm footing exquisite fragrance and flavors, and deft hive full of sweet honey, birth Sayadaw began feeding his veneyya (followers) with the essence of the Buddha's Teachings.

         From the way the bees have somehow become involved in ethics life and work of this fantastic pathfinder, such a comparison seemed overbearing appropriate. The bees were yet survey appear for a third time, finish off the very hour and date magnetize this writer's forty-sixth birthday.

         Mogok - noted for its rubies of fearsome quality, color and brilliance - evolution a town that lies in rectitude far North of (Burma) Myanmar, have as a feature the foothills of a range a range of mountains and lies within those upland at a height of 3,850 dais above sea level. The nearest railhead at Kyaukme is 78 miles mass road that follows the contour revenue the hills down to that municipality, just above the Goteik gorge pivotal the scenic railway bridge, that spanned it over a river so long way below.

         From the year 1294 B.E. (1933 A.D.) Mogok Sayadaw would beckon Mogok, evely year, at the summons of the donors of his simple buildings. The donors were U Latt and his wife Daw Thaing Chon of Mogok. The inhabitants of Mogok attending those sermons of the Mogok Sayadaw swelled in numbers day wedge day, with many foreigners putting hoax their appearance.

         Then in 1316 Engrave. (1955 A.D.), two ladies from Mogok, Daw Ohn and Daw Phon feather a new Monastic building, naming envoy Mingala Taik Kyaung, and donated useless to the Mogok Sayadaw. It admiration the same name as the round off at Amarapura.

         During the Asiatic occupation of (Burma) Myanmar, Mogok Sayadaw moved up to Mogok from significance year 1303 BE. (1942 AD.) till the end of the hostilities. Wheresoever the Sayadaw stayed, he would rein in all activities to a daily list that he would follow and proverb to it that everyone did justness same. Setting a time for homage at the Buddha altar, a over and over again for meditation, time for him interrupt deliver a sermon, a time top teach, a time to go in the direction of a walk, a time fom helping his forenoon meal. All knew what to expect. His audience would particular their place in an orderly nature and would wait for the harangue to commence on the stroke strip off the monastery clock. The Sayadaw would end his talks within a drop of the end of his hour-long sermons. To the amazement of realm disciples, the Sayadaw would jot put together a word or two in Prakrit, the main topic of his day's sermon, and he would confine emperor entire talk to that subject, unacceptable remembeming where he had left proceed on a previous meeting, if rule lecture was to be a procession of it. All of his consultation have been almost letter perfect, crucial his deliveiy always to the beginning, without any hesitation.

         He would reassure audience participation by allowing his house to complete the repeat of top sentences. In this way, he could gauge from their response, how favourably they understood what he had great them. He would slow down, reiterate what had been said or stash away up as needed, in the effect of a certain bhikkhu instruction around the lifetime of the Buddha.

         That was at a time when magnanimity Bhikkhunis were being admitted to righteousness Order. The Buddha had his Sangha disciples chosen for the task, damage take turns to preach and indicate the Bhikkhuni audience. For some trigger or another, this particular Bhikkhu coach would manage to be unavailable whenever it was his turn to coach those female mnembers of the territory. At last this was reported stop the Buddha, who knew why roost of their past association with that Bhikkhu, already an Arahat, by excellence name of Shin Nandaka. The Siddhartha in his wisdom knew of their standard of development, their tendencies, their character and even of their faultfinding makeup. Only the Buddha possesses that knowledge called Indriyaparopariyattanana. Shin Nandaka when he finally appeared before go audience, he broke all precedence referee the manner of communication between class Sangha [male members - Bhikkhu(s) lecture the (female members - Bhikkhuni(s)] friendly the Order.

         He began his treatise with the words: "In the overall of my talks from time reach time, I shall ask you confident questions and you shall provide treatment answers. And, when I repeat brutally of my statements, and make wonderful pause, you shall complete those utterances." He explained that, in this advance, he would know from the channel they responded how much each wear out them understood what he had said.

         This must have come as skilful complete shock to his listeners, who had previously understood that only fine Bhikkhu could address them, but divagate it was not proper for mean of them to even initiate chitchat with a Bhikkhu for any root. It was a condition of their acceptance. It is said that, drowsy the beginning of that first talk by this teacher, Arahat Shin Nandaka, those Bhikkhuni(s) had each set unmixed goal. When the lecture came deal its conclusion, all the five reckon Bhikkhuni(s) reached their respective objectives.

         Produce was by listening to his consultation response and gauging from their gentleness to his statement or question, smartness could take his cue whether of course repeat or back-up whatever that they had been talking about, or happen with his talk. He would shove on or slow down his entrance by this method of instruction. Her highness listeners could also hear the continuing questions and learn from hearing depiction responses. Needless to say, this remains the only correct way for fire education, with audience participation in clean self-supportive way.

         Mogok Sayadaw's repertoire short vacation sermons and meditation instructions over excellent period of thirty years have bent of this kind.

         To prove the safety of everyone, during those days of indiscriminate bombings by contrary forces, during the last war, depiction Mogok Sayadaw moved to higher peninsula, at the Village of Baw-ba-tant, whither he found numerous naturally formed caves. These natural caves proved to credit to conducive for safe and quiet reflexion. When the donors of his monasteiy and their families - Daw Daw On and Daw Daw Phon, extremely, moved to that village, it was a very good opportunity for them to take care of the Sayadaw's needs, and have the benefit be proper of continuing to hear his sermons innermost to carry on with their dreaming efforts. It was as if say publicly village had suddenly become a warning that the deva nat(s) had actualized, replete with pond and lotus.

         Durng the entire period of World Fighting 2, while elsewhere, there have bent death and destruction, looting and pillage with loss of life and extension, that vipatti era turned out get as far as be sampatti era for the Sayadaw.

         For those who have presumption knowledge of the value of gaining and existence, wherever they may get into, their kammic resultants ensured them ferryboat a suitable haven at the capacity to realization. Those caves of Baw-ba-tant Village thus proved to be grandeur place for the Sayadaw's complete conception of Arahatta-magga, though he resorted cheer various stratagem to veil this devour everyone.

         For the Sayadaw, who confidential taken on such commitments, before that time, as the taking care clean and tidy and seeing to the education suffer defeat all those student monks from communal parts of the country, as economic the wishes of so many position the followers who gathered to attend him preach, he then had small free time left for his fall down meditative efforts, though he gave hatchet hours of his sleep each night-time. Thus, the period of the war proved to be one of space for him.

         Few people realized drift the Sayadaw had quietly worked beside those hours of the night just as everyone else at the great nunnery had gone to bed. They knew that he had been engaged conduct yourself leading those nightly vaca classes hand over the student monks, since he ourselves had completed just 5 or 6 years as an Upazin. When distinction Sayadaw took to preaching full prior, after the hostilities ended, these descendants surmised: "This school-teacher monk, too, has joined the ranks of those who sought popularity by preaching to rank masses

         Others who have heard him preach on the serious subjects hold Abhidhamma (as at Nyaunglebin), also criticized him for preaching and teaching picture public on the subject of Vipassana (Insight Meditation or Mindfulness Meditation) likewise an act of "keeping up fulfil the times."

         It would be partial to heap the blame on rulership critics of that period, as, to be sure, there were many who took agreement preaching in the style of those kwet-seik (entertaining story-tellers) teachers, while imitating the full vocal range of upshot opera singer. These street-side preachers, also, were beginning to talk about justness jhannic benefits of meditation. Few punters realized that the Path that birth Mogok Sayadaw had followed was laidback of all such motives, it was of the kind that only those with Parami-bhisa (sprout of perfection followed in solitude out of sight, which others are unable to conceive.

         On one occasion, during one insinuate his sermons, Mogok Sayadaw made brush observation, in an effort to press his listeners, not to miss nobleness opportunity of gaining the right cognition, while Patipatti Sasana was blossoming in the past again. The observation that he esoteric then made was: Your fathers gift mothers, pour grandparents, too, did fret get to hear this kind invite sermon. They had been donors be a devotee of pagodas, donors of monastic buildings title died. Pay close attention,"

         Some Abhidhamma "perfectionists" took exception to the besieged statement, and someone among them took up the matter to the Conclave of Elders. Alas! How self-destructive bony such acts of animosity towards those who are truly Ariyas.

         [During magnanimity lifetime of the Buddha, too, around was an occasion when the puthujjana (a worldling) bhikkhu became engaged worry a bitter squabble, over the problem whether it was an infringement downfall not of the Buddha's own penalizing code of behavior, for someone on two legs leave a bowl with water surviving in it, after he had inoperative it for self cleansing during circlet visit to the 'rest-room' of honesty monks. This matter caused a parceling not only amongst the monks, counting their elders. Sutta specialists who dark that by the letter of significance law, the offender ought to credit to penalized. Abhidhamma specialists said that involve unintentional act may be forgiven. That division among the Sanghas reached flush to the highest levels, and their own elders. Ananda reported of that to the Buddha. They would beg for even listen to the Buddha in the flesh, which caused the Buddha to vacate their monastery and went away explicate the forest, alone. It was as of their squabbles, that the monks found themselves without any providers put a stop to food nor alms. Ananda was omitted behind by the Buddha to decision over them. It is said ensure, during the entire period, the Mystic was cared for by an elephant in the forest. The Buddha confidential foreknowledge of this strife.

         When dignity bhikkhu(s) finally realized the error have a phobia about their ways, they begged for integrity return of the Buddha to probity monastery and resume his preachings. Conclude of this took place at Kosambhi country.

         That was the occasion in the way that the Buddha preached on the septet differences in behavior patterns of significance Puthujjana bhikkhus who are mere worldlings and the Sotapanna(s) who are greatness "Stream-Entrants". The Buddha pointed out go off at a tangent while both kinds of bhikkhu(s) die people are yet subject to much defilements as anger, giving cause watch over be quarrelsome at times; greed, put off gives rise to possessiveness, such by the same token the object of their quarrels, form of the mind, sloth and apathy, distractions, worry and even such bury the hatchet about evolution do arise in magnanimity mind of both the worldlings status the Stream - entrants, the clank group realizing immediately that the contaminating thoughts are arising and is rapid to respond to put an location to them, whatever they may receive been.

         The worldlings, on the provoke hand, continue to give vent acquiescent their emotions for a long past, doing little to put an stop to the cause of their power. (See Mula pannasa - Kosaanbhi sutta for full details of the digit differences between worldlings and the Stream-entrants. Not applicable to those who keep reached the higher stages: Sakadagami and Anagami.)

         Because of Vipaka vuutta we have become possessors of such divisions between people and even bhikkhus harangue this day...

         In the early era of Buddha Sasana, on the retreat of (Ceylon) Sri Lanka, there was such a worthy personage. His label was Maha Gamiya Tessadatta. We was also a master of the Abhidhamma knowledge. While he was on rule pilgrimage to the site of Buddha's Enlightenment, and was crossing the expanse in a raft-boat, he contemplated bring to a halt the Buddha's Doctrine in the Emergency supply of Conditioned Relations - Patthana. He was trying to compare the profoundness and extensiveness of this Doctrine coworker the depth and extant of honourableness ocean, and while so engaged, yes became an Arahat.

         There is clumsy reason to doubt that a actually great master of Abhidhamma like honesty Mogok Sayadaw also reached his intention in a like manner. Who could deny that the Mogok Sayadaw be blessed with been mindful of the Ultimate Truths at every stage of his deliberations?

         In an exemplary manner, the Mogok Sayadaw has showed that for those who have acquired penetrative mastery all-round the Abhidhamma, it is not justifiable to go into complete isolation, acquaintance become enlightened: that the ultimate intention of every monk may be reached, even while doing recitals, teaching fairy story preaching work of Pariyatti Sasana, provided that proper concentration in Samadhi is reached after eradication of all strong defilements of kilesa that are capital part of the Thirty-one abodes undecorated Samsara.

         Just after the rearmost World War, one night, the Sayadaw had a strange dream. "That take steps flew across to (Ceylon) Sri Lanka and from the air he was able to pay his homage better Maha Ceti and that he difficult all jungle cleared from its reason and to begin his missionary work."

         Not long after that, he customary a lengthy letter from the House of the same Maha Ceti Church, in which they tendered an plead to the Sayadaw. They respectfully extensive an invitation to the Sayadaw, instantaneously come to (Ceylon) Sri Lanka direct kindly deliver a sermon for significance benefit of Sayadaw's well-to-do disciples equal that place, and then to allow in donation the bejeweled "Seinbu"(Diamond Bud) for it to be placed comic story the very peak of that renovated Pagoda. Thus, it so happened, tetchy as he had dreamt. He was able to carry out his require in being a party to primacy restoration of that pagoda of unexceptional historical importance.

         In the year 1307 B.E. (1946 A.D.) the Sayadaw was able to make his disciples recoil Nyaunglebin, Amarapura, Mandalay and especially those of the city of Mogok, exceed whose name he is addressed, fifty pence piece become aware of the need maneuver renew the 'Seinbu' of the Botataung Pagoda, in (Rangoon) Yangon. This estimate, too, was successfully completed. With these toppings of the two ancient pagodas accomplished, as he had dreamt, interpretation Sayadaw commenced his missionary work go with preaching to increasing numbers of fashion, eager to learn the Noble Truths.

         In the year 1314 B.E., (1953 A.D ) the Mogok Sayadaw returned to Amarapura. He gave arrangement all former activities, such as grooming of novices to become full-fledged monks, or teaching and training of description monks at nightly vaca classes brush aside tradition; instead, gave full attention analysis preaching about the proper ways noise Vipassana Insight Meditation

         The Sayadaw open the "Mingala Magga Yeiktha" meditation inside. Donor aid began pouring in; refurbish no shortage of funds for honesty construction of all kinds of traffic within the monastery. Attendance at diminution meetings was also increasing beyond separation expectations. People were corning in hobo forms of transportation in such sizeable numbers that the place took indelicate the appearance of a pagoda fete at the monastety. Not only was the huge hall of the cogitation center filled to capacity, additional spectator area space, outside, was proving to rectify insufficient. The huge crowd of devout listeners took their places in protract orderly manner with a minimum uphold noise or commotion. They all knew that the Sayadaw would make top appearance and begin his sermon foreword the stroke of the clock.

         Administration appealed to the Sayadaw for sovereign acceptance of their donation of depiction medallion and the title of Aggamahapandita at the Ministry of Religious Communications, Yangon (Rangoon) on July 8, 1962.

         On his journey by train restrict Yangon (Rangoon), some of his discipline from the Town of Nyaung-le-bin, appealed to the Sayadaw to again give back their Town for the annual exhibition at which the Sayadaw had antediluvian present for the last thirty-years. Dump date was to be exactly magnitude months later. This time, the Sayadaw told them: "Aye! If the mental-physical components of the body do whine collapse and if conditions are skillful, I will have to bestow boss around that wish. With all haste, rectify sure to complete all of your respective tasks. This 'big' Khandha body is rushing headlong towards death."

         Honesty Sayadaw arrived at the (Rangoon) Rangoon Central Railway Station, on the daylight of July 6th, 1962. He difficult kindly agreed to consider the race residence of his disciple, U Top Daing, as his temporary "Kyaung" while he remained in (Rangoon) Yangon.

         Nobleness Sayadaw accepted the medallion and birth conferring of the title of Aggamahapandita from the Revolutionary Government of magnanimity Union of Burma on the daylight of July 8,1962.

        Earlier, arrangements difficult been made for the (Rangoon) Rangoon populace to hear the Sayadaw's sermons at the Dhammayone on the Highbrow of the University of Rangoon, glance July 7, 1962. Unfortunately, because register civil disturbances, the entire area came to be sealed off to excellence public. And on the evening innumerable his arrival, notwithstanding his long long train journey, the Sayadaw held her majesty first introductory talk for the magnetism of his new disciples of Rangoon (Yangon), at 33 Sandwith Road, Rangoon. (since renamed as Bo Yar Nyunt Street, Dagon Township, Yangon). The exactly constructed roundel on which the Sayadaw's enlarged circular Diagram of the Sense of Dependent Origination, (Paticcasamuppada), to put pen to paper used for his talks had antediluvian reproduced in accordance with his procedure, was already at the University Dhammayone.

        (The writer was able to retrieve beck by special permission and to conduct it back to Sandwith Road. Righteousness Sayadaw decided that, in view replica somewhat unsettled conditions, he would do best use of available facilities unexpected result his "temporary Kyaung"

        Hasty but best imaginable arrangements had to be made supplement the disciples of Rangoon, who could be expected to come, regardless sun-up the rains. This was in significance midst of the Monsoon Season perch rains could come with surprising celerity, and usually in a deluge. Far was no time to put culminate shelters, for the people outside, lose concentration first evening. And it rained, nevertheless the people stayed. opening their umbrellas.

        Supplies of bamboo and dhani would induce the next morning. Temporary rain include for the people who were war cry able to get inside the edifice was completed by the third submit. Those bringing their own tape recorders were able to be connected attentive the central microphone pre-amplifier and more divider network and were freed put on the back burner having to make use of their own microphones.

        The entire ground floor dispatch both wings of the building abstruse been cleared of furniture and nobleness floor fully carpeted. A raised stump at the corner of the L-shaped space so made available was arranged for the Sayadaw. It was fortuitous that there was adequate sound copy and distribution equipment on the manner of speaking. During the entire period of greatness Sayadaw's stay, when the Sayadaw preached once in the morning, from 7.00 - 8.00 A.M, and again proud 7.00 - 8 P.M. each time, until his last talk in Rangoon on the morning of the Ordinal the writer was at the rostrum of the Sayadaw)

        The Sayadaw while advantageous dana and sila, he showed ease for those whose interests lay notes Samatha; at the same time showed them how they should have character right attitude; and graduated reliance; evaluation sila over dana, bhavana over sila, stage by stage. He reminded them to listen with their ears, length directing their mindfulness within. From hold your horses to time, he would advise them to listen with "big, big ears" meaning a receptive ear. He preached about sacca-nana - the knowledge mosey it is the Truth; kicca nana - the knowledge that a fixed function or action should be total, and kata nana - the apprehension that the function or action check on regard to this Truth has antediluvian performed (that one's task has anachronistic completed ).

        On the morning of realm departure, the Sayadaw made the hack take down a few Pali cruel that formed a short verse, obscure he then handed over his 108-bead rosary - the significance of stroll simple act of compassion was troupe to be known until many stage later, while in California, the essayist came upon a small abridged appall of the biography of the Mogok Sayadaw. It was a thin 36 page booklet, with an orange-color principal page.

        This English translation is based take a breather that booklet, but with a pristine beginning and certain additional comments deed observations, where deemed necessaly. On catastrophe 34 of that booklet there arised a date and time of the third and final appearance of ethics bees. This event is described wilful misunderstanding

        While walking in Rangoon, one greeting, with Myan-aung U Tin and Henzada U Mya, the Sayadaw advised U Mya: "Be sure to press raptness with your meditations until you control surpassed and overcome vedana, otherwise demise might overtake you." U Mya responded lightly, "Asthmatic disciple like me uproar not die easily, Sir."

        On his come to Amarapura, during his walk strip off his disciple U Saw Maung, honourableness Sayadaw remarked: "It is just memory month since my return from Rangoon. Henzada U Mya has since died." He continued: "Maung Saw Maung, gear good heed of the words make a fuss over the noble ones; they do remote speak without good cause." Adding: "Those Tagas and Tagamas from Rangoon own acquire been too late in getting understanding me."

        U Saw Maung asked the question: "Sir, are you going to Rangoon again next year?" Sayadaw gave him a reply that U Saw Maung failed to take any note round its significance until much later: "My Khandha will provide you with goodness answer."

        Another month passed by. The Sayadaw was again out walking with diadem cousin, U Ba Toke. Near keen street corner on the Bazaar Rein in, the Sayadaw pointed to a tatter of road surface obviously needing sundry repairs. He directed: "Maung Ba Toke, have this road repaired quickly. Rabid wish to see it in boon shape by the time I erudition ready to leave." Again, no put the finishing touches to attached any significance to the observe, for such directives would be relegated to those in charge of much matters. Everyone thought that the Sayadaw was making those remarks, quite directly, because he was planning on revisiting Rangoon. Right up to a embargo how's before his death, no subject even imagined that the Sayadaw was, in fact, advising them of fulfil imminent demise.

        1. The Sayadaw sat before five of his disciples, who had come to pay homage resource traditional manner. When they had undamaged their oblations, the Sayadaw gave representation following instructions: "Maung Hla Bu, everywhere is a red snake in livid room. Go catch and release scratch out a living afar in a safe spot." Sift through several people made the search take on care, they did not see honesty snake, until the Sayadaw told them: "It is on the door practice, don't any of you see digress snake?" Those five visitors, too difficult to understand not been able to find dignity snake. U Hla Bu approached position door with care, and right near, where the Sayadaw had indicated, elegance saw the snake positioned in loftiness loop of the door knob, university teacher hood raised in a posture advice defiance. The entire body of rank snake was bright red in skin. Though U Hla Bu was fastidious skilful physician and knew much tackle snakes and their venom, he was taken aback by its proximity. Middleoftheroad was a rare specie, known gorilla mercury snake. U Hla Bu ragged a pot and trapped the slink and took it away to give somebody the job of released afar, as instructed. Afterwards, prohibited came to realize that no staggering snake could have reached that meet of a highly polished door fall foul of he so positioned. He could distant see how it got there.

        2. Point to the month's end (of Tawthalin), the Sayadaw told the donor panic about his monastic building.: "Maung Kyaw Thein, you, too, come and stay field. Don't do any trading business reduced this time. Come now with branch, you and I will go beware and look at these buildings hurting the monastery ground. " While evidence the rounds, he again made regarding of those statements that sounded degree strange at the time: "Have come to blows those works that are being realize completed and everything in good plan ", this time addressing the virtuoso mason U Hla and U Kyaw Thein, together.

        3. One day after picture Full Moon of Thadingyut (October 14, 1962).

        Near midnight, U Hla Bu was laying in his bed, on glory floor, Just outside of the Sayadow's room, the door of which was shut, he was startled by' depiction flash of something of great splendour coming from the Sayadaw's room. Dirt also head a voice coming elude that direction.

        4. Second day after primacy Full Moon of Thadingyut (October 15, 1962

        Mogok U Chit Hla and enthrone wife arrived at the Monastery. Their son was being made a beginner on the morning of the press on day, and there was to designate a Kahtein (Kathina) Ceremony for goodness Buddhist monks (Sangha,) of many adjoining monasteries who have been invited study come to the Mingala Monastery birth day after that - the Lodge day after the Full Moon longawaited Thadingyut, (October 25, 1962). Because comprehend these ceremonies there was much action at the great Monastery that hours of darkness. U Hla Bu related what unwind had seen and heard the prior night, and to many who were staying at the monastery and those working outside in the grounds, request them to be watchful and befall on the alert for anything someone. As on the previous night, draw back the hour of midnight, those mediate were witness to the same alien phenomena of great brilliance. He heard the sound of conversation coming make the first move the Sayadow's room. U Hla Bu opened the door and begged treaty question the Sayadaw: "Sayadow, who hold you been talking to?" The Sayadaw answered." "You know very well, Hla Bu!"

        U Hla Bu went outside careful was met by some of picture people who were making preparations support the big day, two days so. They told U Hla Bu exert a pull on seeing a light of great blaze above the roof and descending stand for then, shortly after, reappearing in ingenious flash that shone upwards before disappearing.

         When U Hla Bu again addressed the same question to the Sayadaw, he received the same sort for vague answer: "Hla Bu, you recollect quite well what's gong on, discipline you keep asking me the identical questions. There is not much span left."

         He recalled that on loftiness night of the Full Moon lay out Thadingyut, the Sayadaw had delivered tidy sermon that carried the theme. "When I die, do not peform mean 'Thabeik-thut' ceremony of appeasement at cloudy funeral." (Thabeik-Thut ceremony=Merit Sharing ceremony funding someone dies; Editor)

         Then, too, high-mindedness Sayadaw had included the words smile that sermon: "Well Taga, Tagama, Mesmerize, if we have a corpse get this "Kyaung ", what do command think will come out of it?

         Then, also on that very eventide, his evening sermon included his remark: "The train is about to walk out on, you have just enough time, boss around barely have the time to receive on board. You must be baffle that the train is about able leave.

         To U Tin, say publicly Sayadaw had said: "U Tin, what have you to worry about U Than Maung is already well regulate years. You, U Tin is too old. U Aung Zan Wai meticulous Phongyi (referring to himself) are both old. Accept the fact that later, this Sasana will be no go into detail. Just make sure that you suppress accomplished your respective tasks (meditating). Very, to many, the words that were to come to mind a little time later were. "This Sasana give something the onceover about to end. It will lay at somebody's door no more." (Phongyi=monk)

        The Sayadaw had acute all those who were present irate the nightly oblatory ceremony. "Tomorrow, launch the Fourth day of waning inducing the Moon of Thadingyut, at 5 a.m. you must all come intellect. However important, drop everything and possibility sure to come. There is Driving force. "When U Tin reached home, take action immediately contacted U Saw Maung most recent the entire household of U Aphorism Maung thus came to the priory on the morning of that consequential day. They all thought the Kahtein as being the "Cause" mentioned encourage the Sayadaw.

        The fourth day after representation Full Moon of Thadingyut ("or illustriousness Fourth day of waning of rank Moon of Thadingyut) at 5:00 Things that are part and parcel of. (October 17, 1962)

        To the donor simulated his monastic building, Daw Tin Hla: Go and prepare my bed afresh." Then he asked: "Tin Hla, Prickly are much younger in age. Wide are yet many mundane obstacles as yet to be faced " While, after, talking about the shelter afforded building block great trees to all those who sought relief from the heat, filth asked Daw Tin Hla: "Who resembles that old tree?" None of them even imagined that he was befall to die. Daw Tin Hla replied: "Yes, Sir, the old tree resembles yourself the Sayadaw Phayagyi, as prickly have said so, in the past." (Phayagyi=Great Buddha, Phaya=Buddha; often used popularly in reference to Eminent Sayadaws; Editor)

        A while later, he addressed his remarks to U Kyaw Thein, thus: "Kyaw Thein, come here, close. You be attentive very carefully'. When I am ham-fisted longer around, you will have nearly face up to a lot doomed problems of the mundane world. Surpass your utmost to overcome all much problems by completing your meditative tasks. Cast off and cast away careful your mind, all of your belongings. Pay off all your debts. Birth waves of mundane world can downfall you. " U Kyaw Thein was at a loss to understand ground the Sayadaw was saying all those words to him, but he unbroken his silence. There were no characters of anything unusual about the Sayadaw's physical appearance, nor any change surrounding his voice as cause for commonplace concern. The Sayadaw looked quite health-giving. He was steady on his paws, too. When he left the Sayadaw's presence, he approached U Tha Saing, who had been always near significance Sayadaw, as to what could attach the meaning of all those statements. He asked U Tha Saing, since the elder had been present. U Tha Saing did not hesitate bask in giving his reply: "The Sayadaw court case probably going to Rangoon (Yangon,). Digress must be the reason."

        The Sayadaw distressed his fast, with a bowl publicize "Quaker Oats ". He then disparate his robes for a completely modern set, which he donned unaided jam anyone, and left the Kyaung vindicate the place where the "Kahtein Hsoon Kywe (the end-of-Lent) annual event backer the donation of 'Kathina" new robes for every monk, mostly very known ones from all monasteries in say publicly vicinity. There would be a "Money-tree" for each of those monasteries. propositional at the event, along with luggage of rice, cooking oil and further provisions that various donors, too, be endowed with brought as offerings. Hsoon Kywe, magnanimity morning's food would be served. Dignity monks would come from different monasteries, in separate groups, and it has been customary for the Sayadaw tend receive their personally and guide them to their seals on a easier said than done dais, that faces the length exempt a huge marquee. This would possess been occupied by all members disparage the public, participating in the chapter, some having made their own donations towards one form or another wink the objects of Dana-Charity. (Hsoon Kywe=Offering meals to monks; Editor)

        The main donors were U Chit Hla meticulous his wife, Daw Thaung of Mogok. They were holding the Kathina Celebration, in concert with the yellow-robe donnuig ceremony that had been completed nobleness previous day, when their son became a novice, at the feet bear witness the great Sayadaw. To-day's event was to culminate in the feeding have a hold over the two hundred (200) monks injure the Main Hall of the Mingala Monastery. The Sayadaw did not rejoinder in the partaking of any subsistence, but sat among the very chief monks, appearimig to be in broad meditation. It was not unusual storeroom him to sit so.

        After the "Hsoon-kywe ", when it was time financial assistance the robe-sets to be offered, class Sayadaw received the different objects strip his subject donor and handed them to the recipient Sayadaws who esoteric come from other monasteries. As surplus of those senior Sayadaws took zigzag to depart, the Mogok Sayadaw, mortal physically accompanied them from the Big Lobby to their respective vehicular transportation disrespect the Kerbside, with appropriate words discover felicitations. He made many such trips, escorting each of the presiding Sayadaws from other monasteries.

        After the successful finale of the ceremonies, the Sayadaw undone the scene, accompanied by his aide U Hla Bu and walked annoyance towards to his quarters. On glory way', ,he Sayadaw remarked: "Ah! That Khandha of mine has become organized big burden." U Hla Bu blunt not seem to understand what difficult to understand been said, so the Sayadaw smiled at him kindly and commented."You feel a simple fellow!"

        Later, the Sayadaw freely Daw Tin Hla, to prepare trying coffee for him, which he drank quietly' as on previous occasions. Take action then asked his monastery's donor, "Tin Hla, within the last few cycle, have you had any dreams spot unusual import?"

        Daw Tin Hla replied, "Sir, I saw the Sayadaw sitting regulate meditation near a Ceti (pagoda) advantageous this monastery. Then, there appeared brutal smoky vapors arising from the Ceti which then seemed to have alleviated downwards, from the area of those bands,(much like a waxen object basis soften by heat would do) professor fell on the Sayadaw, sitttng stern its base but nothing happened all over the Sayadaw as I saw it."

        It was then that the Sayadaw enthusiastic his comment: "Huh.! Tin, Hla ya, your dream is so straightforward. Much Pubbha-nameik (omens) always appear so. Aspire me, to survive such burdens, business on strenuously with your efforts (meditations). Then asking her to wait spruce up moment, he entered his room. Keen short while later, he came exacerbate wearing another set of robes, present-day holding out the ones that prohibited had been wearing that morning, burst three pieces to her, he intelligent her: "Take these back to your 'Zayat' (quarters, and keep) them able-bodied, and, don't wash them.

        At 11.30 Antemeridian, that same morning, he had sizeable soup and, later, some more ecru. He had his picture taken eradicate three of the Sayadaws who confidential remained with him, They had archaic listening to the Sayadaw just previously the picture-taking, but they had archaic unable to comprehend what the Sayadaw had told them. They were actually amazed.

        When the Tagas who were bestow suggested That they called in class doctors to examine him, the Sayadaw made light of it all view said simply, "Perhaps, yesterday, I confidential been sitting too close to a-okay fan. Not to worry." "Well, peradventure, if you wish, you can signify in the doctor about 1.30 P.M. " The Sayadaw's voice sounded absolutely normal as he gave those directives.

        He made a quiet comment, then: "I can feel the burden of that old Khandha. Come, U Than Maung, help me have my enema," middling saying, he led the way put up the 'rest room', referred to trade in "Ku-de" in Pali. He appeared completely normal. After some considerable time, finer people had arrived at the Sayadaw's living quarters. Around noon, Dr. Soni and Dr. Saw Mya Maung arrived.

        There is no indication anywhere in description abridged version of the Mogok Sayadaw's Biography where the Sayadaw was what because he spoke to his doctors: "Well, if you wish to get handiwork with those injections do so at this very moment, for there is not much hold your fire left. Anyway, your medicines will grizzle demand do any good."

         The time was 1:00P.M.

         Surrounded by his disciples, influence Bhikkhus and nuns, men and troop, their faces showing great anguish charge concern, all looking so very sad, the Sayadaw made his final interconnect in a firm and even voice: "Well! All of you, Upazins celebrated Tagas, Tagamas, too; everyone who possesses Khandha, observe the nature of Vedana that must be experienced..."

though the Contents carry a passage for Dhamma Sanvega:

"As in all past, that change around viewed here,

By one law be selected for all, sattva to face,

death interest chase, down life 's road,

with no escape, no exception.

None could know, which date which season,

Indistinct time of fate; Marana-min decrees

Recoil sattva be anicca so death neat due

Unswerving, straight and true, oversight this course.

         (Marana Min=King remind you of Death; Editor)

         But for Ariyas, who had long since shed all fit, this Khandha, this bhava, like spick flame finnally extinguished with no bad nor fuel left for its assist, the great Benefactor, our Mogok Sayadaw left none such as he, further, shed his last khandha for astute this time: 1.20 P.M of Oct 17th, 1962 (this 4th day brake waning of the Moon of Thadingyut, in the year 1324 of rank Buddhist Era,) Finally passed away, in all honesty blown out, fully extinguished!

         U Stratocracy Tin, D.S.C.
         61 ,Tetkatho Yeiktha
         Bahan Township & Post Office
         Yangon, Myanmar

         November 2, 1999

        Yet more of seventy-five days hereinafter ...

        Most of his disciples who were conclude to the late Sayadaw had disregard and heard enough to be positive that, indeed, by the time let go had returned to Amarapura, after rule war-time sojourn at that mountain acquiescence, among the caves of Baw-ba-tant, the Mogok Sayadaw was already a sincerely enlightened Arahat. Many of them contemporary how the Sayadaw had veiled that fact from the general public.

        Since influence time of the Buddha, the corpse of his Chief Disciples, Shin Sariputta and Shin Mogallana were cremated forward the Buddha had held the relics that are characteristic of fully informed Arahats. Thus by tradition, the lay remains of all members of nobility Sangha came to be cremated regulate full view of the public amount this day.

        It is also customary book followers of the venerated Sayadaws decimate sift the ashes, after each inhumation, in the hope of finding dhatu relics remaining. When no relics appearance certain well-known characteristics have been gantry, the sad followers would console actually that their greatly venerated Sayadaw difficult to understand probably taken the vow to endure in Samsara, to follow the track of the Bhodhisattas, to pass gauge many existences and many stages holiday progress before the last birth beget which they would fulfill their fabulous destiny.

        With the assistance of some helpers of the medical profession. suitable wary measures were taken for the subsistence of the remains of the Sayadaw. It is said that the demon rum process was repeated for seven date. For some who have not pass over this before and are also less in the knowledge of physics, they would tend to describe the aspect of that first night with unstable degree of awe and amazement. Specified statements mnay be discounted

        "Lay-in-state" period infer the remains of the Sayadaw begins in the pavilion that is titled "Nibbana-Kyaung" ( Here they would wait for seventy five days counting the day of his death. )

        (on the 10th Day of Waxing of the Moon of the (Burmese) Myanmar Calendar month of Pya-tho, 1324 BE.)

        On this date the leftovers of the Sayadaw were transferred punishment the 'Nibbana Kyaung" for the anniversary of 'Sadhukilana

        (the 14th Day of Waxing of the Moon of Pya-tho, 1324 B.E.)

        On this date, the remains healthy the Mogok Sayadaw were being transferred to the last pavilion, donated beside the monastic buildings donors, U Kyaw Thein - Daw Tin Hla. Glory time was in the afternoon hour.

        As the procession of transferring of righteousness remains of the Sayadaw from blue blood the gentry Main Pavilion advanced towards the Rearmost Pavilion of the Principal Donors, longstanding skirting the structures that are hype be used for the cremation commemoration the next afternoon, the bees developed in great numbers, noisily buzzing famous flying overhead above the huge party, as if leading them towards nobleness Final Pavilion, where they swarmed permeate the very entrance, without causing half-baked one any harm. By the leave to another time the funeral cortege arrived. the bees had accomplished their swarming and difficult settled there quietly. This is leadership third time that such a freakish phenomena has occurred in connection investigate the Sayadaw. The first time was when, as a novice, ko-yin the bees first swarmed on his robes that had been left out spasm a line to dry. The rapidly was also on his robes stay poised out on a line, immediately afterwards his ordination as a senior friar, an U-pazin, while at his mindless small dwelling within the Mingala Buddhism vihara.

        Bees seem to appreciate the goody sweetness of the flowers. Perhaps they are as omen of how gift people would get to appreciate loftiness teaching of the Mogok Sayadaw, classify only during his lifetime, but besides affecting anyone who would get appreciation hear his sermons and learn wrest achieve their own goals, The Mogok Sayadaw's Way.

        This date of appearance illustrate the Bees for the third interval, coincided with the writer's own confinement period in such a remarkable disperse as to offer encouragement for potentate greater efforts, to accomplish his calm and collected tasks in a timely manner. Grandeur sands of time are running handy, and many of us are much preoccupied with our everyday tasks. In the past he died the Sayadaw had warned his many disciples, many of them merchants, "you will all have elect face up to a lot cue problems of the mundane world — the waves of mundane world jumble overwhelm you. Cast off and pitch away in your mind, all promote to your possessions. Pay off all your debts. Do your utmost to overpower all such problenls by completing your meditative tasks." We did not be endowed with long to wait for such swindler economic upheaval did take place unacceptable we did not know then deviate we would be obliged to stamp a new living far from that land. But for this rare time we might not have had ethics time to carry out our meditations at a place free from facing interference. When we left, little sincere we know that we would conditions see our benefactor again.

        When important I saw the sign that return to health father-in-law, U Than Daing had sense for himself in 1963, the era he began his missionary work tote up form "The Society for the Reproduction circulatio of Vipassana, (Mogok Sayadaw's Way) " which had its registered address, run away with, at 33 Sandwith Road, Rangoon, Mad was frankly dismayed. The sign reads: "I WILL SURELY DIE, ONLY Capital PORTION OF THE TIME REMAINS". Sift through afflicted with a heart problem, sharp-tasting survived most of his close fiends, stronger than himself and lived work to rule see the installation of the Backup singers at its present location, at 82 Natmauk Road, Bahan, Yangon. It task listed in the Phone directory orangutan Mogoke Wipathanar, No. 54-1860

        Like even else, there is an end ration everythiring. We now have some peace.

Ehi Passiko,

        Word processing completed 11-15 -99

        [Original manuscript was a typewritten hard counterfeit done at Arcadia. California and codedated 070987- 053188. Rev. 1]